Kabbalah do Micheasza 7:18
מִי־אֵ֣ל כָּמ֗וֹךָ נֹשֵׂ֤א עָוֺן֙ וְעֹבֵ֣ר עַל־פֶּ֔שַׁע לִשְׁאֵרִ֖ית נַחֲלָת֑וֹ לֹא־הֶחֱזִ֤יק לָעַד֙ אַפּ֔וֹ כִּֽי־חָפֵ֥ץ חֶ֖סֶד הֽוּא׃
Któż jako Ty, Bóg, który przebacza winę, a odpuszcza występek szczątkowi dziedzictwa swojego. Nie utwierdza na zawsze gniewu Swojego, gdyż pożąda łaski On.
Introduction to Sulam Commentary
43. This Bina of Arikh Anpin is divided into two levels, the first three and the lower seven. The reason for this division is because the impairment resulting from the lack of Ḥokhma, which occurred within this Bina when it emerged from the head of Arikh Anpin, does not touch the first three of Bina at all, since they are always in the state alluded to by the mystical meaning of the verse “For He delights in mercy.”71Micah 7:18. As mentioned in the previous footnotes above, and as this section goes on to explain, the first three of Bina do not need the light of Ḥokhma, and only contain the light of giving (the “mercy” referred to in the verse). Therefore, the first three are not lacking anything when they are ejected from the head of Arikh Anpin, despite now being cut off from the light of Ḥokhma of that head. This is because Bina desires only the light of giving, not the light of Ḥokhma. Even when Bina was in the head of Arikh Anpin, its first three72See the footnotes in the previous two sections above. would not receive Ḥokhma, but only the light of giving. This light of giving was drawn to this Bina from Bina of the direct light,73The direct light is the first illumination from the Creator and is composed of ten sefirot that are the root of all creation. As a result, the characteristics of direct light and its vessels are paralleled by the characteristics of returning light and its vessels. Thus, the vessel of Bina in the flow of direct light is characterized by the light of giving within it, as this vessel or level within the direct light represents the power of created beings to give back to the Creator. This light of giving is drawn from the direct light to the Bina in our discussion here, a vessel that “yearns” for this light of giving. whose whole essence is the light of giving without the light of Ḥokhma (as explained in Petiḥa LeḤokhmat HaKabbala, section 5).
Ask RabbiBookmarkShareCopy