Hebrajska Biblia
Hebrajska Biblia

Midrasz do Wyjścia 6:8

וְהֵבֵאתִ֤י אֶתְכֶם֙ אֶל־הָאָ֔רֶץ אֲשֶׁ֤ר נָשָׂ֙אתִי֙ אֶת־יָדִ֔י לָתֵ֣ת אֹתָ֔הּ לְאַבְרָהָ֥ם לְיִצְחָ֖ק וּֽלְיַעֲקֹ֑ב וְנָתַתִּ֨י אֹתָ֥הּ לָכֶ֛ם מוֹרָשָׁ֖ה אֲנִ֥י יְהוָֽה׃

A wyprowadzę was do owej ziemi, co podniosłem rękę Moję, abym ją dał Abrahamowi, Ic'hakowi i Jakóbowi, a oddam ją wam w dziedzictwo: Ja Wiekuisty!" 

Midrash Tanchuma

"To these apportion the land" (Numbers 26:53). And who are they? The ones standing on the Plains of Moav. And was the land not apportioned to those that left Egypt? As it is written (Exodus 6:8), "and I will give it to you as a possession." [So] for what reason was it [actually] apportioned to [the ones standing on the Plains of Moav]? Because the Holy One, blessed be He, foresaw that six families from [those that left Egypt] would be destroyed. And who are they? [Of] those written above (Genesis 46:10), "And the children of Shimon were Yemuel, Yamin, Ohad, Yakhin, Tsohar and Shaul," when you read "to Nemuel, the Nemeulite family" (Numbers 26:12-13), neither Ohad or Tsohar are there. Rather they were lost. And so [too,] with Binyamin: "Bela, Bekher, etc." (Genesis 26:21), behold there are ten. But when you come to count them [you read], "to Belaa, the Belaaite family [etc.] (Numbers 26:38-40), they are only seven. Behold [those missing] were lost. And so [too,] with the "children of Gad. Tsifion, Chagi, Shuni, Etsbon [etc.]" (Genesis 26:16); but when you count "to Tsafon, the Tsafonite family [etc.]" (26:15-17), Etsbon is not there. Behold six families got lost from the licentiousness of the counsel of Bilaam. And there is no licentiousness that does not accomplish its [end]. Hence the Holy One, blessed be He, said, "[Why should] I apportion the land to people who will be destroyed in the future?" And [so] He [rather] apportioned it [only] to the one that stood resilient. Hence it is stated, "To these apportion the land" (Numbers 26:53).
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Midrash Tanchuma

And it shall be when the Lord shall bring thee into the land of the Canaanite (Exod. 13:5). (Scripture mentions) five nations though there were (in fact) seven nations.17Cf. Mekhilta (Lauterbach), p. 161. Which he swore unto thy fathers to give thee (ibid.). Where did that occur? When he assured Abraham: In that day the Lord made a covenant with Abraham, saying: “Unto thy seed have I given this land” (Gen. 15:18). When he swore unto Isaac: Sojourn in this land, and I will be with thee, etc. (ibid. 26:3), and when he swore unto Jacob: The land whereupon thou liest, to thee will I give it (ibid. 28:13). Thou shalt keep this service (Exod. 13:5). That is, just as you performed this service in Egypt, so you must perform it in the generations to come. Where did He assure us that it would be? And I will bring you in unto the land, concerning which I lifted up My hand (ibid. 6:8). Into the land of the Canaanite (ibid. 13:11). Why did Canaan deserve to have the land called by his name? When Canaan heard that the Israelites were approaching, he departed from that place. The Holy One, blessed be He, said to him: Because you left that place, the land will be called by your name, and I will give you a land as beautiful as your own. What land was this? Africa. And it shall be given to thee (ibid.). This is written lest one should claim: “I inherited it from my ancestors.”
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Bamidbar Rabbah

8 "To these apportion the land" (Numbers 26:53) And who are they? The ones standing on the Plains of Moav. And was the land not apportioned to those that left Egypt? As it is written (Exodus 6:8), "and I will give it to you as a possession." [So] for what reason was it not apportioned to them? Because the Holy One, blessed be He, foresaw that families from [those that left Egypt] would be destroyed. And who are they? [Of] those written above (Genesis 46:10), "And the children of Shimon were Yemuel, Yamin, Ohad, Yakhin, Tsohar and Shaul," when you read "to Nemuel, the Nemeulite family" (Numbers 26:12-13), one is not there. And so [too,] with Binyamin: "Bela, Bekher, etc." (Genesis 26:21), behold there are ten. But when you come to count them [you read], "to Belaa, the Belaaite family [etc.] (Numbers 26:38-40), five of the sons are missing. Behold [those missing] were lost. Behold six families got lost from the licentiousness of the counsel of Bilaam. There is no [licentiousness] that does not accomplish its [end]. Hence the Holy One, blessed be He, said, "[Why should] I apportion the land to people who will be die in the future?" Once they came to the Plains of Moav, and they stood resiliently, the Holy One, blessed be He, said to him, "To these apportion the land" (Numbers 26:53).
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Mekhilta d'Rabbi Yishmael

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