Midrasz do Wyjścia 12:23

“King Solomon made himself a palanquin of the timber of Lebanon” (Song of Songs 3:9).
“Made himself a palanquin,” Rabbi Azarya in the name of Rabbi Yehuda ben Rabbi Simon interpreted the verse regarding the Tabernacle. “Palanquin,” this is the Tabernacle. Rabbi Yehuda ben Rabbi Ilai said: [This is analogous] to a king who had a young daughter. Until she matured and signs of puberty appeared, he would see her in the street and speak with her in public, in an alleyway, and in a courtyard. Once she grew and signs of puberty appeared, the king said: ‘It is not befitting my daughter’s honor to speak with me in public; make her a partition, and when I need to speak with her I will speak with her from behind the partition.’ So it is written: “Because Israel is a lad and I loved him,” (Hosea 11:1). In Egypt, they saw Him in public, as it is stated: “The Lord will pass to smite Egypt” (Exodus 12:23). At the sea they saw Him in public, as it is stated: “Israel saw the great power” (Exodus 14:31), and the toddlers would point to Him with their fingers and say: “This is my God and I will exalt Him” (Exodus 15:2). At Sinai they saw Him face to face, as it is stated: “The Lord came from Sinai…” (Deuteronomy 33:2). When Israel stood at Mount Sinai, received the Torah, and said: “Everything that God spoke we will perform and we will heed” (Exodus 24:7), they became His complete nation. The Holy One blessed be He said: ‘It is not befitting the honor of My children that I will speak to them in public; rather, let them craft a Tabernacle for Me and when I need to speak with them, I will speak with them from within the Tabernacle.’ That is what is written: “When Moses went into the Tent of Meeting to speak with Him” (Numbers 7:89). “King Solomon [Shlomo] made,” the King [of Whom it may be said] that peace [shalom] is His; “of the timber of Lebanon,” just as it says: “You shall make the planks for the Tabernacle of acacia wood, standing” (Exodus 26:15).

God said to Moshe, "Say to them, to the Jews, 'What are you doing? Be aware that He will strike the Egyptians,'" as is is stated (Exodus 12:23), "And the Lord will pass to strike the Egyptians." Rabbi Levi said, "What is [the meaning of], 'and the Lord will pass (veavar)?' The Holy One, blessed be He, said to them, 'I am going against (ohver) that which I said.' There is a parable of a king whose son went to Barbaria. The Barbarians got up and received him and made him king over them. The king heard and said, 'what honor should I do for these [people], who raised my son and crowned him over them? Rather, I shall call the name of that country according to the name of my son.' After some time, they went back and they cursed the son of the king and they subjugated him. The king said, 'I will go against that which I honored them - I will go out and make war with them and rescue my son.' So [too is it that when] Yosef went to Egypt, they received him and made him king over them, as it is stated (Genesis 42:6), 'And Yosef was the ruler over the land;' they honored Yakov, as it is stated (Genesis 50:3), 'and the Egyptians cried for him seventy days.' The Holy One, blessed be He, said, 'What honor should I do for Egypt? Behold, I will call it with the name of the Garden of Eden,' as it is stated (Genesis 13:10), 'like the garden of the Lord, like the land of Egypt.' When they went back and subjugated them, the Holy One, blessed be He, said (Exodus 12:12), '"And I will pass over ( avarti, here understood as, went against)" - I am going back from that honor and I will make it into a desolate place,' as it is stated (Joel 4:11), 'Egypt will be a desolate place.'"

What is written above? "And the Lord will pass over the opening." (Exodus 12:23) At that time - as if it were possible - He, Himself, stood at the opening. But rather, as it is the custom of the world - in the same way as when a butcher brings in his sheep and he takes red dye and marks each lamb and sheep that he wants to slaughter, in order to recognize which one to slaughter and which one not to slaughter; so too (Ibid.), "and he will see the blood" - as if it were possible - He stood at the entrance and pushed away the destroyer that he should not strike Israel. God said to them (Ibid. 24), "'And you shall keep this thing as a statute for you and your children forever" - in the same way as I did [this] for you today, so [too] will I do [it] for you in the future to come," as it is stated (Malachi 3:19), "As behold the day is coming, burning like a furnace, etc." "But [with] you, 'I will have pity upon you as a father has pity on his son.' (Ibid. 17)"