Midrasz do Rodzaju 35:19

[(Gen. 43:14:) AND MAY GOD ALMIGHTY (ShDY) GRANT YOU MERCY.] What was the reason for Jacob to bless them with < the formula > GOD ShDY?⁴⁶Tanh., Gen. 10:10; below, 10:16. To teach you that a lot of afflictions had come upon him. While he was in his mother's womb, Esau had contended with him, as stated (in Gen. 25:22): BUT THE CHILDREN STRUGGLED TOGETHER WITHIN HER.⁴⁷Cf. PRK 3:1. And so it says (in Amos 1:11): BECAUSE HE PURSUED HIS BROTHER WITH THE SWORD AND DESTROYED HIS WOMB. "His womb" is < what is > written.⁴⁸DESTROYED HIS WOMB would normally be read as a metaphor and translated by an expression such as “cast off all pity.” Because of Esau he fled to Laban. See how many troubles there were! (Gen. 31:40:) THUS I WAS: BY DAY SCORCHING HEAT CONSUMED ME…. < Look at > how, when he left, < Laban > pursued after him to kill him, [as stated (in Gen. 31:23)]: AND PURSUED AFTER HIM FOR A JOURNEY OF {THREE} [SEVEN] DAYS. He escaped from him; Esau came with the intention of killing him. On account of him he lost all that gift⁴⁹Gk.: doron. (according to Gen. 32:15 [14]): TWO HUNDRED SHE-GOATS…. He went away from Esau; the trouble about Dinah came (in Gen. 34). Then after that, the trouble with Rachel < dying > (in Gen. 35:19). Then, after these troubles, he was intending to rest a bit, until there came the trouble about Joseph (in Gen. 37); and after that, the trouble with his father, Isaac, who died (in Gen. 35:29) ten years after the sale of Joseph. So the Scripture has cried out (in Job 3:26): I WAS NOT TRANQUIL, NOT QUIET, HAD NO REST; AND TROUBLE CAME. After that there came upon him the trouble with Simeon (in Gen. 42:24); and after that, the trouble with Benjamin (in Gen. 42:36; 43:3-15). He therefore prayed (in Genesis 43:14) AND MAY GOD ShDY. Now he says: The one who said: Enough (DY), to the heavens and to the earth should say: Enough (DY), to my afflictions. For, when the Holy One created the heavens and the earth, they continued expanding until the Holy One said to them: Enough (DY).⁵⁰See above, 1:11; 3:25. below, 10:16. It is therefore written (in Gen. 43:14): GOD WHO IS ENOUGH (ShDY).

We are hereby taught that the Temple is built in the portion of Benjamin and like the head of an ox extends from the portion of Benjamin to that of Judah, as it is written "and between his (Benjamin's) shoulders (in a slight depression on the highest part of Benjamin's land) does it (the Temple) rest." As to its being written (Bereshith 49:10) "The scepter shall not depart from Judah," that refers to the chamber of hewn stone (in the Temple), which is in the portion of Judah, viz. (Psalms 78:67-68) "And He rejected the tent of Joseph and did not choose the tent of Ephraim. He chose the tribe of Judah, Mount Zion, which He loves." But the Temple was in the portion of Benjamin, viz. (Bereshith 35:19) "And Rachel died, and she was buried on the way to Efrath, which is Bethlehem."