Midrasz do Izajasza 26:2

R. Nechemiah says: If one takes upon himself a single mitzvah in (true) faith, he is worthy of having the Holy Spirit repose upon him. And thus do we find with Moses, David, and Devorah that (in the fulness of their faith) they chanted song and the Holy Spirit reposed upon them. And thus do you find that Israel were redeemed from Egypt only in reward for their faith, viz. (Exodus 4:31) "And the people believed, etc." And thus is it written (Psalms 31:24) "The L rd guards the faithful." The faithfulness of the fathers is brought to remembrance, viz. (Exodus 17:12) "And Aaron and Chur supported his (Moses') hands, and his hands were (lifted in) faithfulness until the sun set." And it is written (Psalms 108:20) "This is the gate to the L rd. Tzaddikim (faithful in prayer) will enter through it." What is written of the "believers"? (Isaiah 26:2) "Open the gates and let there enter a nation that is (a) tzaddik, a keeper of faith" — this gate is to be entered by all believers. (Psalms 92:2-5) "It is good to praise the L rd and so sing to Your exalted name. To proclaim in the morning Your lovingkindness, and Your faithfulness in the nights. With a ten-stringed harp, with voice and lyre together. For You have gladdened me by Your deeds, O L rd. At the work of Your hands I will sing." What made him worthy of this joy? The belief held by our fathers in this world, which is all "night." Thus, "to proclaim in the world (to come) Your lovingkindness and Your faithfulness in the 'nights'" (i.e., this world). And thus with Yehoshafat (II Chronicles 20:20) "And they rose early in the morning and they went to the desert of Tekoa. And as they went forth Yehoshafat arose and said: 'Hear me, Judah and dwellers of Jerusalem: Believe in the L rd your G d and you will rest assured. Believe in His prophets and you will succeed.'" And it is written (Jeremiah 5:3) "O L rd, are Your eyes not (looking) for belief?" (Habakkuk 2:4) "And the tzaddik in his belief shall live", and (Eichah 3:23) "They (Your mercies) are renewed every morning — Great is Your faithfulness." And thus do you find that the exiles are gathered in, only in reward for faith, as it is written (Song of Songs 4:8) "With Me, from Levanon, My bride; With Me from Levanon shall you come (out of exile). You shall look (upon the redemption) merosh amanah" (homiletically: "in the merit of emunah [belief]). (Hoshea 2:22) "And I will betroth you to Me forever … and I will betroth you to Me with emunah."

(Eliezer) replied: Verily I am not equal to one of them. If I had asked the Holy One, blessed be He, for land, it would be possible for Him to give this to me, as it is said, "The earth is the Lord's, and the fulness thereof" (Ps. 24:1). Had I asked the Holy One, blessed be He, for silver and gold, He could have given them to me, as it is said, "The silver is mine, and the gold is mine" (Hag. 2:8). But I asked the Holy One, blessed be He, that I might be worthy (to learn the) Torah only, as it is said, "Therefore I esteem all precepts concerning all things to be right; and I hate every false way" (Ps. 119:128).

Scripture states: This is the gate of the Lord, the righteous shall enter into it (Ps. 118:20). Who are the righteous ones that will enter? The faithful ones, as it is said: Open ye the gates, that the righteous nation that keepeth faithfulness may enter in (Isa. 26:2). This is the gate that the faithful enter, as it is said: It is a good thing to give thanks unto the Lord, and to sing praises unto Thy name, O Most High, to declare Thy loving-kindness in the morning (Ps. 92:2). What is written after that? For Thou hast made me glad. What makes us glad? It is the faith which our fathers professed in this world, which is all night, as it is written: And thy faithfulness in the night seasons (ibid., v. 3). And it is also written: But the righteous shall live by his faith (Hab. 2:4), and They are new every morning, great is thy faithfulness (Lam. 3:23).

It was taught: From what age has a minor a share in the world to come? R. Chiya and R. Simon b. Rabbi differ. According to one, immediately after birth, and according to the other, from the time he commences to speak. The former infers it from (Ps. 22, 32) Will tell his righteousness to a people just born, and the latter infers it from the foregoing passage, Zera (children) shall serve him; there shall be related of the Lord unto future generations. It was taught: Rabina said: "From the time he is formed"; and R. Nachman b. Isaac said: "From the time he is circumcised, as it is written (Ps. 88, 16) I am inflicted and perishing from my youth up." There is a Baraitha in the name of R. Mair: "From the time he can answer Amen, as it is said (Is. 26, 2) Open ye the gates, that the righteous nation that keepeth faithfulness (Shomer Emunim) may enter in." Do not read Emunim (faithfulness) but read it Amen. (Fol. 111) What does Amen mean? It is an abbreviation of El melech N'eman, God, King of Truth.

12) "which a man shall do": R. Yirmiyah was wont to say: Whence is it derived that even a gentile who observes the Torah is like the high-priest? From "which a man (any man) shall do, and he shall live in them." It is not written: This is the Torah of Cohanim, Levites, or Israelites," but (II Samuel 7:19) "And this is the Torah of man, O L–rd, G d." And thus is it written (Isaiah 26:2) "Open, ye gates, and let there come" — Cohanim, Levites, and Israelites is not written, but — (Tehillim 118:20) "tzaddikim shall come therein." And (Tehillim 33:1) "Sing, tzaddikim in the L–rd" — not Cohanim, Levites, and Israelites. And (Tehillim 125:4) "Do good, O L–rd, to the good" — not "to Cohanim, Levites, and Israelites." Even a gentile who observes the Torah is like the high-priest.

THE TWO WAYS
RABBI ELIEZER said: I heard with my ear the Lord of hosts speaking. What did He speak? He said: "See, I have set before thee this day life and good, and death and evil" (Deut. 30:15). The Holy One, blessed be He, said: Behold, these two ways have I given to Israel, one is good, the other is evil. The one which is good, is of life; and the one which is evil, is of death. The good way has two byways, one of righteousness and the other of love, and Elijah, be he remembered for good, is placed exactly between these two ways. When a man comes to enter (one of these ways), Elijah, be he remembered for good, cries aloud concerning him, saying, "Open ye the gates, that the righteous nation which keepeth truth may enter in" (Isa. 26:2). And there cometh Samuel the prophet, and he places himself between these two byways. He says: On which of these (two byways) shall I go? If I go on the way of righteousness, then (the path) of || love is better than the former; if I go on the way of love, (the way) of righteousness is better: but I call heaven and earth to be my witnesses that I will not give up either of them.

R. Joshua b. Levi said: "He who answers Amen Yehei Shemei Rabba Mebarach with all his fervor will cause any evil dispensation passed on him, to be torn (nulliified); for it is said (Judg. 5, 2.) When decreed punishments had been set aside in Israel, then did the people offer themselves willingly, Praise ye the Lord. Why were decreed punishments set aside? Because Praise ye the Lord." R. Chiya b. Abba, in the name of R. Jochanan, said: "Even if there be some idolatry in him, he will also be forgiven; for it is written (Ib.) When decreed punishments were set aside (Pra'oth), and it is also written (Ex. 32, 25.) That it had become unruly (Parua)." Resh Lakish said: "He who answers Amen with all his fervor will have the gates of Eden opened for him, as it is said (Is. 26, 2.) Open ye the gates, that there may enter the righteous nation, which guardeth the truth. Do not read Shomer Emunim (which guardeth the truth) but read it Seomrim Amen (which say Amen)." What is the meaning of Amen? R. Chanina said: "The abbreviation of 'God, faithful king.'"