Midrasz do Kapłańska 3:13

7) "and he shall slaughter it" "and he shall slaughter it" (Vayikra 3:8), "and he shall slaughter it" (Vayikra 3:13): Why three times? Because it is written (Devarim 12:21): "If the place be distant from you in which the L–rd your G d shall choose to place His name, (and you will not be able to come and bring peace-offerings every day, as you can now that the mishkan travels with you), then you shall slaughter of your herd and of your flock … and you shall eat in your gates with all the desire of your soul" — At a distance from the place (i.e., the Temple), you may slaughter (and eat), and not in proximity to the place — to exclude chullin (a non-consecrated animal) from being slaughtered in the azarah.

11) (Vayikra 3:2): "at the door of the tent of meeting," "before the tent of meeting" (Vayikra 3:8), "before the tent of meeting" (Vayikra 3:13) — to permit all the sides (of the azarah as slaughtering sites). It goes without saying that the north side (is permitted), viz.: If the other sides, which were not permitted for the slaughtering of higher-order offerings, were permitted for the slaughtering of lower-order offerings — the north side, which was permitted for the slaughtering of higher-order offerings, how much more so should it be permitted for the slaughtering of lower-order offerings! R. Eliezer says: "before the tent of meeting" — to permit the north side.

[(Gen. 3:24:) SO HE DROVE OUT THE HUMAN. R. Judah said:⁶⁹See Sanh. 38b; ARN, A, 1; B, 1, 42; Lev. R. 29:1; PRK 23:1; PR 46:2; Tanh., Lev. 3:8; Tanh. (Buber), Lev. 3:13; M. Pss. 46; 92:3. For a comparison of the various versions, see T. Y. Saldarini, The Fathers according to Rabbi Nathan, Version B (Leiden: Brill, 1975), pp. 303—305. The first hour he conceived the plan. The second he consulted with the ministering angels. In the third he gathered his dust. In the fourth he kneaded him. In the fifth he shaped him. In the sixth he made him into a golem (i.e., a lifeless body). In the seventh he breathed the breath of life into him. In the eighth he brought him into the Garden of Eden. In the ninth he gave him the commandment. In the tenth he sinned. In the eleventh he was sentenced. In the twelfth he drove him out, as stated (in Gen. 3:24): SO HE DROVE OUT THE HUMAN. What is the meaning of SO HE DROVE OUT? That he drove him out in afflictions.