Parshanut do Powtórzonego Prawa 10:26

Cling to Him. In my opinion this is a separate mitzvah that includes every person in the nation, each according to his ability. For this reason we only find allusions and hints to it in the Torah. It refers to trust … the concept is that there is moral trust, like the trust of a nation in their king that he will be concerned with their needs, and there is natural trust, like a woman who trusts that her husband will provide for her needs. And there is a stronger trust, like the trust of a son in his father, the king that he will look after him and provide for everything that he needs. All of these concepts apply to Hashem, for He is our King and He is our Father… He knows everything that happens to us and what is in our hearts, and the actions of every person. Therefore he is more concerned with our wellbeing than we are ourselves. If so, a person can sit securely, at peace and tranquility, and not take any more precautions than those that Hashem decreed on us to take… This is the meaning of the verse, “Cling to Him.” When a person understands that he is clinging to Hashem, and attached to the Higher Providence from Hashem, and Hashem is aware of everything he does more than he himself is aware, and Hashem wants each of us to succeed more than we do ourselves… This is called “attachment.” This is a general mitzvah which has different aspects to each member of the nation without exception… With this a person will not be afraid of any person or enemy or any event other than Hashem, since he trusts in Hashem alone. Due to our many sins, this trust has been lost and caused the people of our generation to distance themselves from Torah scholars, and to distance their children from learning Torah. When we look to the future what will become of them?