Quotation do Psalmów 80:23

May it be will Your Will Lord Our God and God of our ancestors, who hears prayer of His People Israel in compassion, (the prayers) they awaken Your compassion and Your kindness upon us for Your sake, and prepares our hearts to pray before You with a complete heart and soul, and that our prayers should be regular in our mouths always, and there should not be any impediment, obstruction, or confusion in our prayers. Master of the Universe, "O shepherd of Israel who leads Joseph like a flock! You who are enthroned on the cherubim, (Cause to) Appear to us in Your great compassion Your holy light that draws on us holiness and purity, in order that we can compel, subdue, and break our evil inclination, and we should merit in Your abundant compassion and great kindness, that our children and us will guard the holy covenant, and help us always, and save us in Your all-encompassing compassion and great kindness from all types of damages of the covenant <italic> Chas V'Shalom, whether in thought, speech or deed, whether by mistake or intention, whether compelled by force or through desire, whether through the sense of sight, hearing, or all other senses. Through all of these let us be holy and pure in the holiness of the covenant without any damage or passing thought. For in Your great compassion You chose us from all nations, and elevate us from all languages, and separated us from all their impurities and from their abhorrences, as You wrote to us in Your Torah, "I have set you apart from other peoples to be Mine." (Lev. 20:26) And You call us Tzaddikim as is written: "And Your nation are all Tzaddikim" (Isaiah 60:21)

Man or woman, who does any of the sins etc. - Rabi Abahu says (Hosea 14:8): 'Those that dwell under His shadow' those are the gerim that come and have love for the shadow of the Holy One of Blessing. 'They shall grow as grain' in [the study of] Talmud. 'Shall blossom as vine' in [the study of] Aggadah. 'His memory/scent shall be as the wine of Lebanon' - said the Holy One of Blessing: "The appreciation of the gerim is as dear to me as the wine that was poured on the altar [as libation.]" And why does He call it [the altar] Lebanon (root LVN)? Because it whitens (maLViN) the sins of Israel like snow, as it is written (Isaiah 1:18) 'though your sins be as scarlet, they shall be as white as snow.' Rabi Shimon Bar Yochai says: because all the hearts (LeVavot) become happy due to it. As it says (Psalms 48:2): 'Fair in situation, the joy of the whole earth.' And the rabbis say - because of the verse (II Kings 9:3) 'and My eyes and My heart shall be there perpetually.' Another interpretation: 'they will grow as grain' - they will make the essence, they are like Israel; as it is said (Zechariah 9:17) 'grain [for] the young men [of Israel]'. 'They shall blossom as vine', as [just like] Israel, as it says (Psalms 80:9) 'You plucked a vine from Egypt.' And so you find that, just as a portion of the Torah was written regarding one Israel and another - that if he misappropriated something of him, that he is obligated to a sacrifice, as it is written (Leviticus 5:21) 'If any one sin, and commit a trespass etc.' - so too you find that the Holy One of Blessing wrote a portion of the Torah regarding what goes on between Israel and gerim, that if a man from Israel steals from a ger, the judgement is as if he stole from another man from Israel. You find that regarding this it is written 'a sin that he sinned' and regarding stealing from a ger it is written 'from any sins of a man.' Regarding this one it is written 'and trespassed a trespass against the Lord' and regarding this one it is written 'to trespass a trespass against the Lord.' Regarding this one it is written: 'And it will be, when he sins and is guilty' and regarding the ger it is written 'and that soul will be guilty'. Regarding this one it is written: 'And he will pay with his head' and regarding the ger it is written 'and he will return his guilt with his head'. Regarding this one it is written: 'and he will add his fifth' and regarding the ger it is written 'and he will add a fifth'. Regarding this one it is written: 'and he will bring his guilt-offering to the Lord' and regarding stealing a ger it is written 'besides the ram for the kipurim'. Behold we have learned: that the essence of the gerim is like Israel's. Therefore, they will be as grain and blossom.