Talmud do Wyjścia 12:1
וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֣ה וְאֶֽל־אַהֲרֹ֔ן בְּאֶ֥רֶץ מִצְרַ֖יִם לֵאמֹֽר׃
I oświadczył Wiekuisty Mojżeszowi i Ahronowi w ziemi Micraim i rzekł:
Jerusalem Talmud Megillah
MISHNAH: On the second, remember92The Mishnah follows the Palestinian rule that one never reads from more than one Torah scroll in the morning service of Sabbaths and holidays. The rule is that one interrupts the regular sequence of Torah readings (in the 3½ year cycle) and reads the paragraph about Šeqalim (Ex. 30:11–16) on or just preceding the start of Adar (in an intercalary year, Adar II), then about Amaleq (Deut. 25:17–19) on the Sabbath preceding Purim, about purification through the ashes of the Red Cow (Num. 19:1–22) on the Sabbath after Purim and about the coming Passover (Ex. 12:1–20) on the Sabbath preceding or on the New Moon of Nisan. Since 7 readers have to be called and each of them has to read at least three verses, in most cases this means that the paragraph has to be read several times.. On the third, red cow. On the fourth, this month is for you92The Mishnah follows the Palestinian rule that one never reads from more than one Torah scroll in the morning service of Sabbaths and holidays. The rule is that one interrupts the regular sequence of Torah readings (in the 3½ year cycle) and reads the paragraph about Šeqalim (Ex. 30:11–16) on or just preceding the start of Adar (in an intercalary year, Adar II), then about Amaleq (Deut. 25:17–19) on the Sabbath preceding Purim, about purification through the ashes of the Red Cow (Num. 19:1–22) on the Sabbath after Purim and about the coming Passover (Ex. 12:1–20) on the Sabbath preceding or on the New Moon of Nisan. Since 7 readers have to be called and each of them has to read at least three verses, in most cases this means that the paragraph has to be read several times.. On the fifth one returns to the regular sequence. One interrupts106The regular sequence of readings is interrupted for any special occasions (when in the Babylonian rite usually a second Torah scroll is used). for everything, for New Months, for Ḥanukkah, and for Purim, on fast days, and for bystanders107To support the local priests who went serving in the Temple; Ta`aniot 4:1 Note 4, 4:2, Note 77. and on the Day of Atonement.
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