Talmud do Wyjścia 12:18

²⁰⁹This paragraph does not belong here; it is copied from Sabbat 3 immediately following the text of the preceding paragraph (Note 71). Kilaim 1:9 (Note 167); Babli Sabbat 123a, Eruvin 77a. It was stated: “An unripe fig which he hid in straw or a flat pita which he hid in coals may be taken on the Sabbath if they were partially uncovered, otherwise they may not be taken.”

From where that the Cohanim may fulfill their obligation with ḥallah or heave, and Israel with Second Tithe on Passover? The verse says, you shall eat mazzot²¹⁰Ex. 12:18,20. Mekhilta dR. Simeon ben Yohay 12:20 (p. 24)., this adds.

⁵⁸⁵This text is from Pesaḥim 2:4 (Notes 210–227) except for an unwarranted addition by the corrector in the Pesaḥim text. From where that the Cohanim may fulfill their obligation with ḥallah or heave, and Israel with Second Tithe on Passover? The verse says, you shall eat mazzot⁵⁸⁶Ex. 12:18,20. Mekhilta dR. Simeon ben Yohay 12:20 (p. 24).; this adds. Could I think that they may fulfill their obligation with First Fruits? The verse says, inallyour dwelling places you shall eat mazzot⁵⁸⁷Ex. 12:20., mazzah which may be eaten at any dwelling place; this excludes First Fruits which are not eaten at any dwelling place. They objected, but may Second Tithe be eaten at any dwelling place? It may be redeemed and be eaten at any dwelling place. Rebbi Abun bar Ḥiyya asked: What was bought with tithe money and became impure, following Rebbi Jehudah, since it is not subject to being redeemed and eaten at any dwelling place, one may not fulfill one’s obligation with it. Rebbi Simeon ben Laqish asked: Ḥallah from dough made from Second Tithe in Jerusalem, since it is not subject to being redeemed and eaten at any dwelling place, one may not fulfill one’s obligation with it.