Talmud do Wyjścia 28:40
וְלִבְנֵ֤י אַהֲרֹן֙ תַּעֲשֶׂ֣ה כֻתֳּנֹ֔ת וְעָשִׂ֥יתָ לָהֶ֖ם אַבְנֵטִ֑ים וּמִגְבָּעוֹת֙ תַּעֲשֶׂ֣ה לָהֶ֔ם לְכָב֖וֹד וּלְתִפְאָֽרֶת׃
I dla synów téż Ahrona sprawisz szaty spodnie, i zrobisz dla nich pasy, i mitry sprawisz im, na cześć i na ozdobę.
Jerusalem Talmud Chagigah
Rebbi Joḥanan asked, what about a person deaf in one ear19Is he required to appear in the Temple at Tabernacles in the Sabbatical year? Babli Ḥagigah3a.? Rebbi Yose ben Rebbi Abun said, the disagreement between the Rabbis and Rebbi Yose. As it was stated, and for Aaron’s sons make coats20Ex. 28:40.. The Rabbis said, two coats for each one21Since “coats” is a plural and an otherwise undetermined plural always means 2. Cf. H. Guggenheimer, Logical Problems in Jewish Tradition, in: Confrontations with Judaism, ed. Ph. Longworth; London 1967.. Rebbi Yose said, even one coat for each one. What is the Rabbis’ reason? And for Aaron’s sons make coats. What is Rebbi Yose’s reason? For a hundred sons of Aaron make coats22The plural may be explained without reference to the persons involved since the coats are public property.. And here, read this Torah in front of all of Israel into their ears23Deut. 31:11.. The Rabbis are saying, two ears for each of them. Rebbi Yose is saying, even a single ear for each of them.
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Jerusalem Talmud Yoma
MISHNAH: The High Priest officiates in eight garments and the common priest61Greek ὶδιώτης, ὁ. in four, in shirt, trousers, turban, and belt62Ex. 28:40,42.. The High Priest in addition wears breastplate, vest, coat, and diadem63Ex. 28:4,36,42.. In these one asks Urim and Tummim, but one does not ask for common people, only for a king, or the Court, or one on whom rest the needs of the public.
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