Talmud do Wyjścia 32:35

What is the second story of the Calf? Rebbi Simon in the name of Rebbi Joshua ben Levi: From the answer Moses gave to Aaron up to for Aaron had let it become dissolute, a disgrace before their opponents¹⁸⁰Ex. 32:25.. Ḥanania bar Shelemia in the name of Rav: From the answer Aaron gave Moses to up to for Aaron had let it become dissolute, a disgrace before their opponents. Rebbi Aḥa in the name of Rebbi Abba: “And the Eternal smote the people because they made the Calf which Aaron made.¹⁸¹Ex. 32:35. Tosephta 3:36, Babli 25b.” Rebbi Mar Uqban in the name of the rabbis there: the shame of a single person in the public is not comparable to the shame of the public in matters of the public¹⁸²The first story of the Calf centers on the people whose guilt is diluted by their numbers. The second story centers on Aaron and declares his incompetence as leader..

The Holy Blessed One tested our ancestors with ten trials, and they did not emerge whole from any of them. They are as follows: “In the wilderness, on the plain, facing Suf, [between Paran, and Tophel, and Lavan, and Hatzerot, and Di-zahav]” (Deuteronomy 1:1). “In the wilderness”: When they made the Golden Calf, as it says (Exodus 32:8), “They made themselves a molten calf.” “On the plain”: Because of water, as it says (Exodus 17:3), “There the people thirsted for water.” “Facing Suf”: When they rebelled at the Sea of Reeds (and some say: This was the idol that Micah made). Rabbi Yehudah said: They rebelled at the sea, meaning, they rebelled in the sea, as it says (Psalms 106:7), “They rebelled at the Sea of Reeds.” “Between Paran”: With regard to the spies (as it says in Numbers 13:3), “Moses sent them from the wilderness of Paran.” “And Tophel”: These were the frivolous words (tiphlot) they said about the manna. “Lavan”: This was Korah’s mutiny. “Hatzerot”: Because of the quails. So far, that is seven. But in another place (Deuteronomy 9:22) it says, “At Tav’erah, and at Masah, and at Kivrot HaTa’avah.” “Di-zahav”: This is when (Aaron) said to them: Enough (dai) of this golden (zahav) sin which you have committed with the calf! But Rabbi Eliezer ben Ya'akov would say: [Terrible] enough (dai) is this sin that Israel was punished for to last from now until the resurrection of the dead.