Talmud do Ozeasza 4:14
לֹֽא־אֶפְק֨וֹד עַל־בְּנוֹתֵיכֶ֜ם כִּ֣י תִזְנֶ֗ינָה וְעַל־כַּלּֽוֹתֵיכֶם֙ כִּ֣י תְנָאַ֔פְנָה כִּי־הֵם֙ עִם־הַזֹּנ֣וֹת יְפָרֵ֔דוּ וְעִם־הַקְּדֵשׁ֖וֹת יְזַבֵּ֑חוּ וְעָ֥ם לֹֽא־יָבִ֖ין יִלָּבֵֽט׃
Nie nawiedzę tego na córkach waszych, że się rozpuście, ani na młodych kobietach waszych, że się wiarołomstwu oddały. Albowiem oni sami oddzielają się na ustroniu z nierządnicami i składają razem z poświęconemi rozpustnicami ofiary rzeźne, tak że lud nieświadomy ginie.
Jerusalem Talmud Sotah
MISHNAH: When the adulterers prevailed, the spell-inducing water stopped and Rabban Joḥanan ben Zakkai166It is unclear when he abolished the ritual of the suspected wife and whether this was part of his program to divorce Judaism from Temple rituals. abolished it, as it is said167Hos. 4:14.: “I shall not care if your daughters are whoring,” etc.
Ask RabbiBookmarkShareCopy
Jerusalem Talmud Sotah
HALAKHAH: For it is written167Hos. 4:14., “for they behave like donkeys with the prostitutes,” and it is written168Num. 5:27.: “The woman will be a swearword among her people.” In times when her people are peaceful, not in times when her people are dissolute. “The man shall be free from sin.169Num. 5:31. In the Genizah ms., the entire verse is copied, as required by the following homily: “The man shall be free from sin, then this woman will bear her iniquity.”” When does the woman carry her iniquity? If the man is free from sin170A more extended treatment in the Babli, 47b; Num. rabba 9(53); Sifry Num. 21. An opposing opinion Sifry zuṭa Naśo31..
Ask RabbiBookmarkShareCopy