Talmud do Jeremiasza 4:22

It was stated: A mistaken ḥalîṣah is valid¹³⁶Tosephta 12:13; quoted in Babli 106a together with the disagreement of R. Simeon ben Laqish and R. Joḥanan.. What is a mistaken ḥalîṣah? Rebbi Simeon ben Laqish said, a case where one told him, perform ḥalîṣah and she will be permitted to you after some time. Rebbi Joḥanan said, yesterday I was sitting and learning that “if he has the intention but not she, or she has the intention but not he, ḥalîṣah is always invalid unless both of them have the intention!¹³⁷Tosephta 12:13; it is required that both parties act with the intention of freeing the woman for marriage outside the family.” What is a mistaken ḥalîṣah for Rebbi Joḥanan? A case where one told him, perform ḥalîṣah and she will pay you a hundred talents. Rebbi Mana said, if this was stipulated as a condition, she has to pay¹³⁸If it was a formal stipulation, not a vague promise. The Babli, 106a, disagrees since the levir has the obligation to perform ḥalîṣah if levirate is inappropriate in the eyes of the rabbinate and holding up the woman to extort her money is immoral.. A case came before Rebbi Huna and he followed Rebbi Simeon ben Laqish. When he heard that Rebbi Joḥanan disagreed, he changed his opinion and forced a second ḥalîṣah. A case came before Rebbi Ḥiyya bar Abba. He told him, my son, this woman does not want to be married in levirate; therefore perform ḥalîṣah and remove your candidacy from her, then she will marry you in a regular marriage. After the ḥalîṣah, he said to him: Even if Moses and Samuel came, they could not permit her. He referred to himself as “they are wise to do evil; they do not know how to do good¹³⁹Jer. 4:22..”