Chassidut sobre Êxodo 2:2

Exodus 18,12. “Aaron and all the elders of Israel joined ‎in breaking bread with Yitro, etc.” At this point G’d’ ‎rewarded Yitro for inviting Moses into his house (Exodus 2,2) and ‎offering him a meal. He was doubly rewarded as he enjoyed eating ‎a meal in the presence of G’d, ‎לפני האלוקים‎, (verse 13)‎

1. And then, when Hashem Yisbarach acceded to Moshe['s prayer] because of finding good in all Israel, even after the sin of the Golden Calf, as explained above, because Moshe was completely good, in the aspect of (Exodus 2:2) "when she saw how good he was". Therefore he always had the strength to find the good in everyone, even in the sinners of Israel, as explained above. And because of this, Hashem Yisbarach acceded to [his prayer], as explained above. He therefore commanded them regarding the erection of the Mishkan, that everyone will bring whatever contribution that is in his heart [to bring] for the building of the Mishkan, because the good in everyone awoke. Everyone according to the good he has brought whatever contribution in his heart to bring for the building of the Mishkan. Because the Mishkan was built from all the good that came out of everyone of Israel, and this is in the aspect of (Exodus 25:3-4) "gold, silver, and copper; blue, purple, and crimson yarns, fine linen etc" that each and every one brought according to the good point within him. Because gold, silver, and copper etc and in the aspect of the Upper Colors, which are the aspect of the good that is in all of Israel. This is the aspect of (Isaiah 49:3) "Israel in whom I glory", for [the Jewish people] are comprised of many colors [see Likutei Moharan 38:5]; these are the good points that are in all of Israel. A good point, even in the lesser [ones] which is found in them what is lacking in their friend, as explained elsewhere. Hashem Yisbarach takes glory in them, as explained above, and this is the aspect of the colors that were in the Holy Temple and the Mishkan, the aspect of gold and silver, etc. that everyone brought from contributions of his heart. Because all the good points were included there, the aspect of Upper Colors that are in each and every Jew. And therefore, after the incident of the Calf, Moshe had to search and find the good points that are in each and every Jew, as explained above. Therefore, they were specifically commanded regarding the building of the Mishkan, because the Mishkan was built from these good points, as explained above and brought above. And this is "I am dark" - from the sin of the Golden Calf, but "I am comely" - from building the Mishkan from the good points I found within me, the aspect of building the Mishkan, as seen above. And this is understood from the words of Rabbeinu, as explained above, that from the good that is found in every Jew, by this the Mishkan was built. Therefore, a person who is able to find the good in every Jew is the aspect of Chazan (cantor), as explained above. He knows all the aspects that are involved in the idea of the Mishkan from all of the tzaddikim, as explained above, because of the good, as explained above. In this link yourself well in the words of Rabbeinu, as explained above. See there well.

Exodus 2,1. “a man from the house of Levi went and ‎married Levi’s daughter.” The deeper meaning of this ‎verse is that from now on souls belonging to the family of Levi ‎would be placed in children sired by Amram, who up to now had ‎only sired Aaron, whose soul was from a family destined to ‎produce priests. [I trust that I understood the meaning of ‎our author correctly. Ed.] When Yocheved, at the time ‎Moses was born said that she saw that the child “was good,” ‎‎(Exodus 2,2) Moses‘ name (though given by Pharaoh’s daughter, ‎כי מן המים משיתהו‎, “for I have drawn him from the water,” also ‎alludes to this concept. The author refers to having elaborated on ‎this in his commentary on psalms 132,9. [He does not say ‎in what context he commented on that. Ed.]‎