Bíblia Hebraica
Bíblia Hebraica

Comentário sobre Gênesis 30:5

וַתַּ֣הַר בִּלְהָ֔ה וַתֵּ֥לֶד לְיַעֲקֹ֖ב בֵּֽן׃

Bila concebeu e deu à luz um filho a Jacó.

Ramban on Genesis

AND SHE BORE ‘L’YAAKOV’ (TO JACOB) A SON. In the case of all the handmaids Scripture mentions the phrase, to Jacob [in connection with the birth of their children], in order to relate that Jacob desired and acknowledged them and that they were not called by him “sons of the handmaids,” but “sons of Jacob,” just like the sons of the mistresses who traced their lineage to him. In the case of the fifth and sixth sons of Leah it also says, to Jacob,107Ibid., Verses 17 and 19. since due to her abundance of sons, Scripture deems it necessary to say that Jacob desired and befriended all of them. This is not mentioned in connection with the birth of the first [four sons of Leah because it is obvious that Jacob desired them].
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Radak on Genesis

ותהר, we find with each of the four sons born to Yaakov by the servant maids that the Torah adds the word ליעקב, that these were born for Yaakov, although this word is missing when Leah gave birth to her first 4 sons. The reason is to underline that these sons by servant maids had the same status in Yaakov’s eyes as the sons born by Leah and Rachel. When it came to the Israelites being divided into 12 tribes, twelve army groups, supplying a specific number of judges, they were all treated equally.
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Tur HaArokh

ותלד ליעקב בן, “She bore a son for Yaakov.” Nachmanides draws our attention to the fact that with all the births by the maidservants the Torah writes the formula: “she bore a son for Yaakov,” to indicate that Yaakov wanted these sons and acknowledged them as his, and that is why they are not referred to as “sons of the maid.” When the Torah speaks of “a fifth son and a sixth son” (verses 17 and 19) when Leah bore them, whereas no such ordinal numbers had been used in connection with her first 4 sons, and we could have expected these ordinal numbers to have been applied to the two sons Bilhah bore, the Torah wanted to emphasise how welcome these sons were not only to Leah but also to Yaakov. The repetition of “for Yaakov,” was more important seeing that Leah had already borne him four sons.
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