Deuteronômio 19:3 Comentário: Rashi, Ibn Ezra, Rabbeinu Bahya & Chizkuni

תָּכִ֣ין לְךָ֮ הַדֶּרֶךְ֒ וְשִׁלַּשְׁתָּ֙ אֶת־גְּב֣וּל אַרְצְךָ֔ אֲשֶׁ֥ר יַנְחִֽילְךָ֖ יְהוָ֣ה אֱלֹהֶ֑יךָ וְהָיָ֕ה לָנ֥וּס שָׁ֖מָּה כָּל־רֹצֵֽחַ׃

Prepararás para ti o caminho e dividirás em três partes a fronteira da tua terra que Yehovah, teu Elohim, faz com que herdes; e será para fugir para lá todo aquele que matar.

Rashi

תכין לך הדרך THOU SHALT PREPARE THEE A WAY — “Refuge!” "Refuge!" was inscribed at each crossroad (to point the way to the nearest city of refuge) (Makkot 10b).
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Ibn Ezra

prepare the road that the city be in a place served by usable and inhabited roadways.
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Rabbeinu Bahya

ושלשת את גבול ארצך, “you shall divide the territory of your land into three sections.” The simile continues, i.e. in order to make a total of six cities of refuge together with the three on the east bank; they are to correspond to the six extremities in our universe. The author understands this division in terms of the three parts of the universe we described earlier. The celestial regions are perceived as the topmost of these three parts of ארצך. Having attained that level in his penitence, the unintentional killer will begin his ascent to spiritual rehabilitation. This is the meaning of והיה לנוס שמה כל רוצח, the letters of the tetragrammaton are perceived as “open” letters, allowing easy access for the fleeing killer. [I believe the whole allegorical approach is based on the fact that this legislation had been spelled out in Numbers 35,9-34. The author may feel that the repetition is meant to allude to the mystical element of how it is possible to completely rehabilitate oneself for killing a person seeing one cannot bring him back to life. Ed.]
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Rashi

ושלשת את גבול ארצך AND THOU SHALT DIVIDE THE TERRITORY OF THY LAND … INTO THREE PARTS — so that from the point where the boundary begins unto the first city of refuge there should be the same length of journey as there is from it to the second city; and that there should be the same distance from the second to the third and from the third to the other (opposite) boundary of the Land of Israel (Makkot 9b).
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