Deuteronômio 23:11 Comentário: Rashi, Chizkuni, Ibn Ezra & Siftei Chakhamim

כִּֽי־יִהְיֶ֤ה בְךָ֙ אִ֔ישׁ אֲשֶׁ֛ר לֹא־יִהְיֶ֥ה טָה֖וֹר מִקְּרֵה־לָ֑יְלָה וְיָצָא֙ אֶל־מִח֣וּץ לַֽמַּחֲנֶ֔ה לֹ֥א יָבֹ֖א אֶל־תּ֥וֹךְ הַֽמַּחֲנֶֽה׃

Se houver entre ti algum homem que não esteja puro por causa de uma emissão noturna, sairá para fora do acampamento; ele não entrará no meio do acampamento.

Rashi

מקרה לילה [IF THERE BE AMONG YOU ANY MAN THAT IS NOT CLEAN BY REASON OF] UNCLEANNESS THAT CHANCETH HIM BY NIGHT — By night: Scripture speaks of what usually occurs (but the law applies also if the uncleanness happens at day time) (Sifrei Devarim 255:3).
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Chizkuni

מקרה לילה, “due to nocturnal emission of semen during the night;” the letter מ in the word מקרה here is a prefix not part of the word itself, just as it is in the word משדה in Leviticus 27,16: משדה אחוזתו, “part of his ancestral field.”
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Ibn Ezra

The mem in the word from an event is prepositional, like in “from his hereditary land” [Leviticus 27: 16].
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Rashi

ויצא אל מחוץ למחנה THEN HE SHALL GO ABROAD OUT OF THE CAMP — This is a command,
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Rashi

לא יבא אל תוך המחנה HE SHALL NOT COME WITHIN THE CAMP — This is a prohibition (Sifrei Devarim 255:4). He is forbidden to enter the “camp of the Levites”, and all the more so, the "camp of the Shechinah". (cf. Sifrei Devarim 255:5; Pesachim 68a and Rashi on Numbers 5:2).
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