בַּעֲלֹתִ֣י הָהָ֗רָה לָקַ֜חַת לוּחֹ֤ת הָֽאֲבָנִים֙ לוּחֹ֣ת הַבְּרִ֔ית אֲשֶׁר־כָּרַ֥ת יְהוָ֖ה עִמָּכֶ֑ם וָאֵשֵׁ֣ב בָּהָ֗ר אַרְבָּעִ֥ים יוֹם֙ וְאַרְבָּעִ֣ים לַ֔יְלָה לֶ֚חֶם לֹ֣א אָכַ֔לְתִּי וּמַ֖יִם לֹ֥א שָׁתִֽיתִי׃
Quando eu subi ao monte para receber as tábuas de pedra, as tábuas da aliança que Yehovah fez com vocês, eu fiquei no monte quarenta dias e quarenta noites; não comi pão nem bebi água.
Rashi
ואשב בהר — The verb ישב here means only "staying" (not "sitting"; it means: I stayed on the mountain) (Megillah 21a).
Chizkuni
בעלותי ההרה, “while I ascended the Mountain.” This occurred on the first day of the week, the seventh day of the month of Sivan. [That is, Moses ascended Mount Sinai on the day following the Revelation which was on the Sabbath, the sixth of Sivan. Ed.]
Da'at Zekenim
לוחות אבנים, “Tablets hewn of stone.” Anyone who does not make his jaws hard as stone in order to study Torah, will not truly merit the Torah. Or; most death penalties decreed by the Torah involve the stoning of the victim. Still another interpretation: the Jewish people received the Tablets through the merit of Yaakov who has been described as אבן ישראל משם רועה, “from thence the shepherd, stone of Israel.” (Genesis 49,24) A further interpretation; it is due to the merit of the Temple.” Rabbi Shimon says it is because of the merit of the King Messiah. He bases himself on a verse in the Book of Daniel: 2,34, חזה הוית עד די אתגזרת אבן די לא בידין, “as you watched a stone was hewn without hands;” (compare Tanchuma, section 10 on our portion)