Comentário sobre Deuteronômio 13:8
מֵאֱלֹהֵ֣י הָֽעַמִּ֗ים אֲשֶׁר֙ סְבִיבֹ֣תֵיכֶ֔ם הַקְּרֹבִ֣ים אֵלֶ֔יךָ א֖וֹ הָרְחֹקִ֣ים מִמֶּ֑ךָּ מִקְצֵ֥ה הָאָ֖רֶץ וְעַד־קְצֵ֥ה הָאָֽרֶץ׃
não consentirás com ele, nem o ouvirás, nem o teu olho terá piedade dele, nem o pouparás, nem o esconderás,
Rashi on Deuteronomy
הקרבים אליך או הרחקים [LET US GO AND SERVE OTHER GODS … NAMELY, OF THE GODS] WHICH ARE NIGH UNTO THEE, OR FAR OFF [FROM THEE] — To what end does it (Scripture) mention the gods of the near nations and those of the far-off ones? But this is in effect what Scripture says: From your knowledge of the gods of the near nations, you may draw conclusions regarding the nature of the gods of those far-off; just as there is nothing real in those of the near ones so there is nothing real in those of the far-off ones (Sanhedrin 61b; Sifrei Devarim 88:1).
Ask RabbiBookmarkShareCopy
Sforno on Deuteronomy
הקרובים אליך, even though these nations live in your vicinity and you are aware of the lies which their religion is based upon, and because you are, there would be no reason to worry about the influence of such a religion upon you.
Ask RabbiBookmarkShareCopy
Or HaChaim on Deuteronomy
מאלוהי העמים, "from among the gods of the nations, etc." The enticer points to the successful lives led by nations bordering on Israel and uses this as proof that there could be nothing wrong with their religion. Alternatively, the enticer points to the vast majority of nations who serve idols, especially during the time of the Romans when the Roman Empire built on idolatry was so pre-eminent in the world. The argument that the whole world prospered while worshiping the gods of the Romans while only the Jewish people were in abject poverty and exile, is apt to entice sinners very easily. Moses warns לא תאבה לו, "do not even be willing to enter into a discussion with such an enticer." Moses paraphrases what Solomon said in Proverbs 1,10: "my son, if sinners entice you do not consent." Deny the suggestion without bothering to argue the merits or otherwise of the enticer's argument. Please read my commentary on Deut. 2,30 that even arguing the point gives the enticer a foothold in your heart.
Ask RabbiBookmarkShareCopy