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Bíblia Hebraica

Comentário sobre Deuteronômio 32:20

וַיֹּ֗אמֶר אַסְתִּ֤ירָה פָנַי֙ מֵהֶ֔ם אֶרְאֶ֖ה מָ֣ה אַחֲרִיתָ֑ם כִּ֣י ד֤וֹר תַּהְפֻּכֹת֙ הֵ֔מָּה בָּנִ֖ים לֹא־אֵמֻ֥ן בָּֽם׃

e disse:  Esconderei deles o meu rosto, verei qual será o seu fim, porque geração perversa são eles, filhos em quem não hà fidelidade.

Rashi on Deuteronomy

מה אחריתם [I WILL SEE] WHAT THEIR END SHALL BE — i.e. what will come upon them in the end.
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Ramban on Deuteronomy

AND HE SAID — “that is, and G-d said in His heart, or to the angels. I WILL HIDE MY FACE FROM THEM. This expression is according to the language of man; so also, I will hide Mine eyes from you.71Isaiah 1:15. And the meaning thereof is that when they will seek Me they will not find Me. I WILL SEE WHAT THEIR END SHALL BE. Some scholars say: ‘I will hide My face from them because I see what they will do in the end.’ But the correct interpretation is as its simple implication: ‘[I will hide My face] until I will see what they do in their distress.’” Thus far are the words of Rabbi Abraham ibn Ezra. Now the word vayomer (and He said) applies only to the thought and the will before Him to do so, [rather than to an actual statement], similar to the expression and G-d said72Genesis 1:3. in the account of Creation. I have already explained it.73Ibid. (Vol. I, pp. 27-28). I have also explained the expression My face by way of the Truth.74Exodus 20:3 (Vol. II, pp. 290-291). Thus, I will hide My face means that I will remove My Divine Presence. I will see what their end shall be is similar to I will go down now, and see,75Genesis 18:21. which I have already explained.76Ibid., Verse 20 (Vol. I, pp. 243-245). For they are a generation of perversity77In Verse 20 before us. and they will not be able to stand up before Me. Children in whom is no ‘eimun’ (training),77In Verse 20 before us. for they have no nurse nor tutor. The person learned in the mysteries of the Cabala will understand.78See Ramban to Leviticus 26:42 (Vol. III, p. 475): “Ask on my behalf about the welfare of she who raises them” (Abusaula).
Now, up to this point Moses utters the Song and speaks in the first person. From this verse onward, wherein he mentioned, And the Eternal saw, and spurned,79Verse 19. And He said: ‘I will hide My face’77In Verse 20 before us. — they are all the words of the Glorious Name:80Above, 28:58. They have roused Me to jealousy;81Verse 21. they have provoked Me,81Verse 21. and similarly the entire Song [to the end].
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Sforno on Deuteronomy

אסתירה פני מהם, from the sons and daughters.
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Or HaChaim on Deuteronomy

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Tur HaArokh

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Rabbeinu Bahya

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Siftei Chakhamim

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Daat Zkenim on Deuteronomy

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Chizkuni

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Rashi on Deuteronomy

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Sforno on Deuteronomy

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Rabbeinu Bahya

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Siftei Chakhamim

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Daat Zkenim on Deuteronomy

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Chizkuni

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Rashi on Deuteronomy

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Sforno on Deuteronomy

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Rashi on Deuteronomy

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Sforno on Deuteronomy

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