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Bíblia Hebraica

Comentário sobre Deuteronômio 7:10

וּמְשַׁלֵּ֧ם לְשֹׂנְאָ֛יו אֶל־פָּנָ֖יו לְהַאֲבִיד֑וֹ לֹ֤א יְאַחֵר֙ לְשֹׂ֣נְא֔וֹ אֶל־פָּנָ֖יו יְשַׁלֶּם־לֽוֹ׃

e que retribui diretamente aos que o odeiam, para os destruir; não será remisso para quem o odeia, diretamente lhe retribuirá.

Rashi on Deuteronomy

ומשלם לשנאיו אל פניו AND HE REPAYETH THEM THAT HATE HIM TO THEIR FACE [IN ORDER TO MAKE THEM PERISH] — i.e. during their lifetime (cf. Rashi on Genesis 11:28 s. v. על פני) he repayeth them their good recompense, in order to banish them from the future world (cf. Onkelos).
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Or HaChaim on Deuteronomy

ומשלם לשונאיו, "and He repays them that hate Him." Why is the first half of this verse written in the plural, i.e "those who hate Him," whereas the individual who is the victim of this repayment is described in the singular? Perhaps the meaning is that unless G'd foresees that not only the individual who hates Him has sinned but also his children and children's children will continue to sin, He would forego repayment, (retribution), awaiting the penitence of the sinner's children. If, however, G'd foresees that the sinner begets only other sinners, He has no incentive to delay repaying such a sinner. This conforms to the principle ברא מזכה אבא, that "a son may confer a merit on his father."
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Rashbam on Deuteronomy

ומשלם לשונאיו. retribution for its sins.
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Rabbeinu Bahya

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Siftei Chakhamim

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Rav Hirsch on Torah

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Daat Zkenim on Deuteronomy

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Chizkuni

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Rashbam on Deuteronomy

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Rabbeinu Bahya

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Or HaChaim on Deuteronomy

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Rav Hirsch on Torah

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Chizkuni

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Rabbeinu Bahya

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Or HaChaim on Deuteronomy

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