Comentário sobre Ezequiel 16:4
וּמוֹלְדוֹתַ֗יִךְ בְּי֨וֹם הוּלֶּ֤דֶת אֹתָךְ֙ לֹֽא־כָרַּ֣ת שָׁרֵּ֔ךְ וּבְמַ֥יִם לֹֽא־רֻחַ֖צְתְּ לְמִשְׁעִ֑י וְהָמְלֵ֙חַ֙ לֹ֣א הֻמְלַ֔חַתְּ וְהָחְתֵּ֖ל לֹ֥א חֻתָּֽלְתְּ׃
E, quanto ao teu nascimento, no dia em que nasceste não te foi cortado o umbigo, nem foste lavada com água, para te alimpar; nem tampouco foste esfregada com sal, nem envolta em faixas;
Rashi on Ezekiel
on the day you were born Heb. הוּלֶדֶת, fus nee in French. When I chose you in Egypt, you were without any preparation, and because he compares the matter to birth, he mentions here the preparations of the newborn.
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Rashi on Ezekiel
your navel Heb. שָּׁרֵך, like שָּׁרְרֵך.
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Rashi on Ezekiel
for cleansing Heb. לְמִשְּׁעִי, to make smooth, [as] (below 24:7),”the smoothness of the rock (צְחִיחַ סֶלַע)” is translated שְּׁעִיעוּתכֵּיפָא, apla[ni] ment in Old French, clearing, smoothing. Menachem (p. 177) associates it to the word for dandling (שַּׁעַשּׁוּעַ).
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Rashi on Ezekiel
nor were you salted From here it is derived that we salt the newborn so that his flesh hardens.
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Rashi on Ezekiel
nor swaddled Heb. וְהָחְתֵּל, a word denoting enwrapping with garments, and likewise (Job 38: 9): “and the dark cloud its wrapping (חֲתֻלָּתוֹ)” It is [the cloth with] which they swathe the infant.
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