Comentário sobre Ezequiel 48:8
וְעַל֙ גְּב֣וּל יְהוּדָ֔ה מִפְּאַ֥ת קָדִ֖ים עַד־פְּאַת־יָ֑מָּה תִּהְיֶ֣ה הַתְּרוּמָ֣ה אֲֽשֶׁר־תָּרִ֡ימוּ חֲמִשָּׁה֩ וְעֶשְׂרִ֨ים אֶ֜לֶף רֹ֗חַב וְאֹ֜רֶךְ כְּאַחַ֤ד הַחֲלָקִים֙ מִפְּאַ֤ת קָדִ֙ימָה֙ עַד־פְּאַת־יָ֔מָּה וְהָיָ֥ה הַמִּקְדָּ֖שׁ בְּתוֹכֽוֹ׃
Junto ao termo de Judá, desde a fronteira oriental até a fronteira ocidental, será a oferta que haveis de fazer de vinte e cinco mil canas de largura, e do comprimento de cada uma das porções, desde a fronteira oriental até a fronteira ocidental. O santuário estará no meio dela.
Rashi on Ezekiel
shall be the offering etc., Now, if you ask, how is it possible that Jerusalem should be in its place? Was not Jerusalem on the northern border of Judah, which received the south of the land of Canaan? And here it is in the middle of the tribes! [I will answer you that] this division is not like Joshua’s division, for this one is like the rows of a vineyard and all the portions are equal, whereas [in] Joshua’s division, the tribe of Judah had such a large portion that [its territory was] too much for it until Simeon took part of it as is said (Josh. 19:9): “Out of the lot of the children of Judah was the inheritance of the children of Simeon.” Therefore, the width of the portion that Judah received in the days of Joshua suffices now for the five remaining tribes to take a share of it, because its length was very great, from the eastern side to the ocean, and Jerusalem is located there.
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Rashi on Ezekiel
and the Sanctuary shall be in its midst as he proceeds to explain.
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