Comentário sobre Gênesis 12:5
וַיִּקַּ֣ח אַבְרָם֩ אֶת־שָׂרַ֨י אִשְׁתּ֜וֹ וְאֶת־ל֣וֹט בֶּן־אָחִ֗יו וְאֶת־כָּל־רְכוּשָׁם֙ אֲשֶׁ֣ר רָכָ֔שׁוּ וְאֶת־הַנֶּ֖פֶשׁ אֲשֶׁר־עָשׂ֣וּ בְחָרָ֑ן וַיֵּצְא֗וּ לָלֶ֙כֶת֙ אַ֣רְצָה כְּנַ֔עַן וַיָּבֹ֖אוּ אַ֥רְצָה כְּנָֽעַן׃
Abrão levou consigo a Sarai, sua mulher, e a Ló, filho de seu irmão, e todos os bens que haviam adquirido, e <span class="x" onmousemove="Show('perush','Literalmente, subentende-se escravos. Muitos exegetas explicam que multidões uniam-se a Abraham após serem convencidos da unicidade de Deus, e da falsidade dos ídolos, e também esta explicação é possível.');" onmouseout="Hide('perush');">as almas que lhes acresceram em Harã</span>; e saíram a fim de irem à terra de Canaã; e à terra de Canaã chegaram.
Rashi on Genesis
אשר עשו בחרן [THE SOULS] THAT THEY HAD GOTTEN (literally, made) IN HARAN — The souls which he had brought beneath the sheltering wings of the Shechinah. Abraham converted the men and Sarah converted the women and Scripture accounts it unto them as if they had made them (Genesis Rabbah 39:14). However, the real sense of the text is that it refers to the men-servants and to the maidservants whom they had acquired for themselves. The word “עשה” is used here as (in Genesis 31:1), “he has acquired (עשה) all this wealth”, and (Numbers 24:8), “And Israel acquires (עושה) wealth” — an expression for acquiring and amassing.
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Sforno on Genesis
ויצאו ללכת ארצה כנען, a land of which they had heard that it was singularly suited for people of their religious beliefs, a land in which the true G’d could be worshipped without hindrance.
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Radak on Genesis
ויקח...ואת לוט בן אחיו, seeing that Lot was amenable to his uncle’s invitation, Lot left his grandfather behind, preferring the company of his uncle.
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