וַיַּ֗רְא כִּ֣י לֹ֤א יָכֹל֙ ל֔וֹ וַיִּגַּ֖ע בְּכַף־יְרֵכ֑וֹ וַתֵּ֙קַע֙ כַּף־יֶ֣רֶךְ יַעֲקֹ֔ב בְּהֵֽאָבְק֖וֹ עִמּֽוֹ׃
Quando este viu que não prevalecia contra ele, tocou-lhe a juntura da coxa, e se deslocou <span class="x" onmousemove="Show('perush','Também esta visão de Ia’aqob tem sentidos profundos para o futuro de seus filhos, próximo à era messiânica, quando após serem atacados por determinada nação governada por forças de Edom, retornaria o povo à Terra de Israel muito ferido. Ou seja: Isto é a predição de um grande golpe de âmbito nacional que atingiria o povo judeu todo antes de retornarem à Terra de Israel em massa, perto da era messiânica. Conforme dizia Naĥmânides, e reforçara rabi Ĥaiím ben-’atar: todos estes relatos não são sem motivo para as gerações futuras do povo de Israel. Veja o princípio do cap. 18, e nota. Veja também pg. explanativa à parte.');" onmouseout="Hide('perush');">a juntura da coxa de Jacó</span>, enquanto lutava com ele.
Rashi on Genesis
ויגע בכף ירכו HE TOUCHED THE HOLLOW OF HIS THIGH — The upper thigh-bone that is sunk in the hip is called כף because the flesh on it (on this bone) has the form of the hollow part of a pot-ladle (כף).
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Ramban on Genesis
AND HE SAW THAT HE PREVAILED NOT AGAINST HIM. Ye angels of His, ye mighty in strength, that fulfill His word. Because of this the angel could not prevail against him to harm him for it was not permitted to him to do other than that which he did to him, namely, to disjoint the hollow of his thigh. Now the Rabbis have said in Bereshith Rabbah: “He touched all the righteous people who were destined to come from Jacob. This refers to the generation of religious persecution.” The purport of this Midrash is that this entire event constitutes a hint to his generations, indicating that there will be a generation from the seed of Jacob against whom Esau [Rome] will prevail to the extent of almost uprooting his seed. This occurred in one generation during the period of the Sages of the Mishnah, which was the generation of Rabbi Yehudah ben Baba and his companions. As they said: “Rabbi Chiya bar Abba said, ‘If a person were to tell me, “Give your life for the sanctification of the Name of the Holy One, blessed be He,” I would give it, providing only that they slay me immediately. But in the generation of religious persecution I could not endure!’ And what did the Romans do in that generation? They would bring iron balls and heat them in fire and then place them under their arm-pits and cause their death.” And there are other generations in which they have done to us such things as these and even worse, but we have endured and it has passed over us, just as it is hinted in the verse, And Jacob came in peace.
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Rashbam on Genesis
כי לא יכול לו, the angel did not succeed in preventing Yaakov from crossing and fleeing.
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