Comentário sobre Gênesis 32:32
וַיִּֽזְרַֽח־ל֣וֹ הַשֶּׁ֔מֶשׁ כַּאֲשֶׁ֥ר עָבַ֖ר אֶת־פְּנוּאֵ֑ל וְה֥וּא צֹלֵ֖עַ עַל־יְרֵכֽוֹ׃
E nascia o sol, quando ele passou de Peniel; e <span class="x" onmousemove="Show('perush','Assim entrou na Terra prometida, e assim entrariam seus descendentes na Terra, após uma grande calamidade que os deixaria como um homem manco. Era predito que ocorreria uma calamidade antes do retorno do povo de Israel pouco antes da redenção final. Fazer saber esta ocorrência futura é o precípuo motivo desta visão, fazendo saber que a partir disto, seria o próximo passo a queda das potências e o reino messiânico, conforme subentende-se na Pessiqta.');" onmouseout="Hide('perush');">coxeava de uma perna</span>.
Rashi on Genesis
ויזרח לו השמש AND THE SUN SHONE UPON HIM— This is the expression that people use: “When we reached such-and-such a place the dawn broke upon us”. This is its literal sense. But the Midrash says that לו means, “for his needs” — to heal his lameness. Thus, too, you read in Scripture a similar metaphor (Malachi 3:20) “the sun of righteousness with healing in its wings”. The hours that it had set before its time for his sake when he left Beer-Sheba (cp. Genesis 18:11) it now rose before its time for his sake (Sanhedrin 75b).
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Rashbam on Genesis
והוא צולע על ירכו, now that the sun was shining he realised that he was walking with a limp, a belated discovery, just as when he discovered that he had spent a night in bed with Leah thinking that she was Rachel (29,25).
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Sforno on Genesis
The sun shone upon him. This verse must be inverted — after he passed Penuel, still limping, the sun shone and healed him. Similarly, in the time to come the “sun” of the redemption will shine and heal the righteous.
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