Bíblia Hebraica
Bíblia Hebraica

Comentário sobre Gênesis 34:23

מִקְנֵהֶ֤ם וְקִנְיָנָם֙ וְכָל־בְּהֶמְתָּ֔ם הֲל֥וֹא לָ֖נוּ הֵ֑ם אַ֚ךְ נֵא֣וֹתָה לָהֶ֔ם וְיֵשְׁב֖וּ אִתָּֽנוּ׃

O seu gado, as suas aquisições, e todos os seus animais, <span class="x" onmousemove="Show('perush','Um dos motivos pelos quais não adentraram o pacto, apesar de haverem sido circuncidados, pois no feitio nisto pensavam: na aquisição dos bens materiais e das mulheres.');" onmouseout="Hide('perush');">não serão nossos</span>? consintamos somente com eles, e habitarão conosco.

Rashi on Genesis

אך נאותה להם LET US CONSENT UNTO THEM in this matter, and because of this they will dwell with us.
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Ramban on Genesis

‘MIKNEIHEM’ AND THEIR SUBSTANCE AND ALL THEIR BEASTS. The reason for referring to cattle by the word mikneihem is that beasts of the herds which are in the field are called mikneh — [from the root kanah, which means “acquire”] — because whether they are clean or unclean, they are the mainstay of a man’s substance, just as it is written, Behold, the hand of the Eternal is ‘b’miknecha’ (upon thy cattle) which are in the field, upon the horses, upon the asses, upon the camels, upon the herds, and upon the flocks.175Exodus 9:3. And those which do not constitute a herd, as, for example, single beasts in the house, are not called mikneh, and they are included in the term, and all their beasts. It may be that [mikneh and “all their beasts” both refer to the same cattle], and the redundancy is for the purpose of emphasis, meaning, and all their beasts which were very numerous.
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Radak on Genesis

מקניהם, this is one of 3 instances where the letter י after the נ is missing in this word. As spelled, the word means “they are cattle.” [Ibn Ezra sees in this a hint that the people of Shechem saw in Yaakov’s family and belongings prospective property of theirs, placing man and beast on the same footing. Ed.]
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