Bíblia Hebraica
Bíblia Hebraica

Comentário sobre Gênesis 49:17

יְהִי־דָן֙ נָחָ֣שׁ עֲלֵי־דֶ֔רֶךְ שְׁפִיפֹ֖ן עֲלֵי־אֹ֑רַח הַנֹּשֵׁךְ֙ עִקְּבֵי־ס֔וּס וַיִּפֹּ֥ל רֹכְב֖וֹ אָחֽוֹר׃

Dã será serpente junto ao caminho, uma víbora junto à vereda, que morde os calcanhares do cavalo, de modo que caia o seu cavaleiro para trás.

Rashi on Genesis

שפיפן is another name for a נחש. I am of opinion that it is thus called because it hisses (נושף) when biting. Similarly we have, (Genesis 3:15) “and thou shalt bite (תשיפנו) at their heel” (cf. Rashi thereon).
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Ramban on Genesis

SH’PHIPHON (SERPENT)192Verse 17 here: Dan shall be a serpent by the way, a ‘sh’phiphon’ on the path, that biteth the horse in the heels, so that his rider falleth backward. is the name of a snake which bites at the heel, with the second root-letter193Namely, the pei. being doubled.194Ramban is suggesting that the root of sh’phipon is shapha which means “hissing while biting,” except that the letter pei is here doubled. In the Jerusalem Talmud, Tractate Terumoth1958:3. the Rabbis said, “It is a small kind of serpent, its name is sh’phiphon, and it is as thin as a hair,” with the earth being permitted to crack before it. Samson is compared to a snake because Samson did not wage war against his enemies as did the other judges and kings. Rather he alone went out against them, just as the viper which leaves his hole to attack travellers on the road, or the small species of serpent of which the traveller is not at all aware.
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Sforno on Genesis

יהי דן נחש, a reference to a poisonous snake, one commonly called tzifoni, in Biblical literature. Arab physicians usually call such venomous snakes chorman. The name for such snakes implies that a single snake can kill numerous people at once, using both its stare, and it voice (hiss) which is heard and seen by many people. It is a fitting comparison to Shimshon who, all on his own, killed many people almost simultaneously.
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