Comentário sobre Isaías 63:3
פּוּרָ֣ה ׀ דָּרַ֣כְתִּי לְבַדִּ֗י וּמֵֽעַמִּים֙ אֵֽין־אִ֣ישׁ אִתִּ֔י וְאֶדְרְכֵ֣ם בְּאַפִּ֔י וְאֶרְמְסֵ֖ם בַּחֲמָתִ֑י וְיֵ֤ז נִצְחָם֙ עַל־בְּגָדַ֔י וְכָל־מַלְבּוּשַׁ֖י אֶגְאָֽלְתִּי׃
Eu sozinho pisei no lagar, e dos povos ninguém houve comigo; eu os pisei na minha ira, e os esmaguei no meu furor, e o seu sangue salpicou as minhas vestes, e manchei toda a minha vestidura.
Rashi on Isaiah
and from the peoples, none was with Me standing before Me to wage war.
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Ibn Ezra on Isaiah
I have trodden, etc. This prophecy refers to the destruction of Edom, and the overthrow of the dominion of his religion.
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Rashi on Isaiah
and their lifeblood sprinkled Heb. נִצְחָם, Their blood, which is the strength and victory (נִצָּחוֹן) of a man.
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Ibn Ezra on Isaiah
I alone have thus decreed against Edom.
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Rashi on Isaiah
I soiled Heb. אֶגְאָלְתִּי. Comp. (Lam. 4:14) “They were defiled (נִגֹּאֲלוּ) with blood.”
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Ibn Ezra on Isaiah
ואדרכם And I trod them.9A. V., For I will tread them. And shall be sprinkled. And I will stain.9A. V., For I will tread them. And shall be sprinkled. And I will stain.<10See I. E. on 1:21, Note 43.sup>9A. V., For I will tread them. And shall be sprinkled. And I will stain. The form of the verb seems to indicate the future, but in fact the imperfect is meant.
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Ibn Ezra on Isaiah
וְיֵז And sprinkled. It is similar in form to וַיֵט and he stretched forth (Ex. 9:23).
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Ibn Ezra on Isaiah
נצחם Their blood. The blood is called נֶצַח lit. time, because t11The phrase לנצח נצחים (34:10) is explained by I. E., להם זמנים אין קץ periods of time without end. Others compare נצחם their blood with נצח strength (1 Sam. 15:29), the purity and proper circulation of the blood being the essential condition of the health and strength of man; others, again, derive it from a root נזה═נצח to sprinkle. (Ges. Lex. Hebr. Chald.)hrough the blood man lives his time; it is of the same root as נצח for ever (34:10).
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Ibn Ezra on Isaiah
אגאלתי I stained. The א is here substituted for ה, the characteristic of the Hiphil, or the word is a compound of the past and future; I prefer the latter explanation. As to its meaning I stained, comp. יגאלהו shall stain it (Job 3:5)
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