Comentário sobre Isaías 34:5
כִּֽי־רִוְּתָ֥ה בַשָּׁמַ֖יִם חַרְבִּ֑י הִנֵּה֙ עַל־אֱד֣וֹם תֵּרֵ֔ד וְעַל־עַ֥ם חֶרְמִ֖י לְמִשְׁפָּֽט׃
Pois a minha espada se embriagou no céu; eis que sobre <span class="x" onmousemove="Show_pic('perush_pic','Segundo a tradição hebraica, os fundadores de Roma e precursores do Imp. Romano eram de filhos de Edom. Edom, então, representa na literatura judaica o ocidente, sua cultura e religião, pois toda a cultura ocidental tem seus fundamentos na antiga Roma. “Romulus”, que matou a seu irmão “Remus” para dominar sozinho a cidade, é o mesmo que “Armelos”, figura mitológica futura dos escritos judaicos.','roma_01.jpg');" onmouseout="Hide_pic();">Edom</span> descerá, e sobre o povo do meu anátema, para exercer juízo.
Rashi on Isaiah
For My sword has become sated in the heaven To slay the heavenly princes, and afterward it shall descend on the nation Ishmael ([mss. and Kli Paz:] Edom) ([Warsaw ed.:] Babylonians) below, for no nation suffers until its prince suffers in heaven.
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Ibn Ezra on Isaiah
For my sword, etc. This verse confirms my remark concerning the heavenly decrees.5That the divine decrees (גזרות) are identical with the first steps taken towards the realisation of the will of the Almighty. It is first carried out above upon the heavenly ideals of the earthly objects, and then below on earth. Comp. I. E. on 9:7, 16:13, and Dan. 10:24.
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Rashi on Isaiah
the nation with whom I contend (עַם חֶרמִי), the nation with whom I battle. This is a Mishnaic expression: (Keth. 17b) They taught this in connection with time of strife (חֵרוּם). Comp. (I Kings 20:42) “The man with whom I contend (אִישׁ חֶרְמִי),” referring to Ahab.
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Ibn Ezra on Isaiah
עם חרמי The people of my doom.6Upon the people of my curse. The people which I desire to see doomed to punishment.
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