Comentário sobre Juízes 2:1
וַיַּ֧עַל מַלְאַךְ־יְהוָ֛ה מִן־הַגִּלְגָּ֖ל אֶל־הַבֹּכִ֑ים (פ) וַיֹּאמֶר֩ אַעֲלֶ֨ה אֶתְכֶ֜ם מִמִּצְרַ֗יִם וָאָבִ֤יא אֶתְכֶם֙ אֶל־הָאָ֗רֶץ אֲשֶׁ֤ר נִשְׁבַּ֙עְתִּי֙ לַאֲבֹ֣תֵיכֶ֔ם וָאֹמַ֕ר לֹֽא־אָפֵ֧ר בְּרִיתִ֛י אִתְּכֶ֖ם לְעוֹלָֽם׃
O <span class="x" onmousemove="Show('perush','O “anjo” citado aqui é Finéias, o sacerdote, que quando se revestia da luz da Presença Divina, assemelhava-se a um anjo. Veja página especial explanativa acerca de aparições angelicais.');" onmouseout="Hide('perush');">anjo do SENHOR</span> subiu de Gilgal a Boquim, e disse: Do Egito vos fiz subir, e vos trouxe para a terra que, com juramento, prometi a vossos pais, e vos disse: Nunca violarei e meu pacto convosco;
Rashi on Judges
Adonoy's emissary went up. We learn in Seder Olam that this was Pinchos.1 Son of Elazar, grandson of Aharon Hakohen. (Bemidbar, 25:11.)2 Why is Pinchas entitled מַלְאַךְ ה׳, lit. “an angel of Adonoy”? Because, when visited by the sacred spirit, he was enflamed with radiance. (Vayikra Rabah, A. See Rashi to Yehoshua, 2:4).
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Rashi on Judges
To Bochim. The name of a place.3Not literally “weeping”. See vs.4,5.
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Rashi on Judges
I took you up. This was My original intent,4The future tense, אַעֲלֶה, literally “I shall take”, indicates the intent which preceded the actual taking. See Rashi to Shemos, 15:1. to take you up from Mitzrayim—and I did so—with the stipulation that My enemies be ousted.5 As indicated by the warning against covenants [v.2].
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