Levítico 23:42 Comentário: Rashi, Ramban, Rashbam & Tur HaArokh

בַּסֻּכֹּ֥ת תֵּשְׁב֖וּ שִׁבְעַ֣ת יָמִ֑ים כָּל־הָֽאֶזְרָח֙ בְּיִשְׂרָאֵ֔ל יֵשְׁב֖וּ בַּסֻּכֹּֽת׃

Por sete dias habitareis em tendas de ramos; todos os naturais em Israel habitarão em tendas de ramos,

Rashi on Leviticus

האזרח THE NATIVE — Since this word means native-born, the word בישראל, ANYONE IN ISRAEL, serves to include the proselytes (cf. Sifra, Emor, Chapter 17 9).
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Ramban on Leviticus

ALL ‘HA’EZRACH’ (THAT ARE NATIVE) IN ISRAEL SHALL DWELL IN BOOTHS. “Ezrach means native-born. Ha’ezrach [literally: ‘the’ native-born], this is to exclude women [from the obligation of dwelling in the booth, since the definite article denotes an exclusion. It was necessary that this exclusion be stated] so that you should not deduce from a similarity of expressions of the fifteenth day stated with reference to the Festival of Unleavened Bread,486Above, Verse 6. that women are obliged to dwell in a booth just as they are obliged to eat unleavened bread [on the night of Passover]. In Israel, this includes proselytes” [that they are obliged to dwell in a booth]. This is Rashi’s language. And in the Torath Kohanim it is stated:487Torath Kohanim, Emor 17:9. “Ezrach, this is the native-born. Ha’ezrach, this is intended to exclude women. ‘All’ that are home-born, this is to include the proselytes and liberated slaves.” And in line with the plain meaning of Scripture, by way of tradition [there is no need for a special source in Scripture here to include proselytes]. For since Scripture has stated, ye shall have one law,488Numbers 15:29. both for the stranger, and for him that is born in the Land,489Ibid., 9:14. and it is further said, as ye are, so shall the stranger be before the Eternal,490Ibid., 15:15. there is no need to mention again in every place: “all that are native-born and the stranger.” Therefore He says all that are native in Israel, meaning all who are of Israel, from the greatest of them even to the least of them,491Jonah 3:5. [to teach] that it is not sufficient that one of a household should dwell in a booth and the rest dwell in homes, but they should all dwell in booths. It is possible that the verse [uses the word ezrach] to teach that all who are like a leafy tree in its native soil492Psalms 37:35. in their homes [are obliged to dwell in booths], except for those who are on a sea voyage, and those who travel on the road [who are exempt from dwelling in a booth].
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Rashbam on Leviticus

כל האזרח, even those who own houses must move to the huts and dwell in them during the festival.
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