Comentário sobre Levítico 10:7

FOR ADONAI'S ANOINTING [OIL] IS UPON YOU. You are anointed anew along with your father, and this rationale is written with respect to the High Priest (Lev. 21:10-12): "He shall not bare his head, etc. He shall not go outside the sanctuary and profane the sanctuary of his God, for upon him" will be "the distinction of the anointing oil of his God; I am Adonai."

לא תצאו, “do not leave, etc,” the priests (Aaron and his remaining two sons) must not leave the sacred precincts of the Temple seeing that they had been anointed with anointing oil to do service in the Tabernacle by Divine decree. This is what we learned from Torat Kohanim, who cites that Moses spoke separately on the subject to Mishael and Eltzafan, whereas when he spoke now to Aaron and his surviving sons, he did not address Mischael and Eltzafan, Levites, but not priests. The reason was that it could be derived that any priests must not contaminate themselves spiritually by contact with dead bodies, otherwise why could not they have been the pallbearers of their brothers? Our author questions this statement found in the Sifra, by asking rhetorically, why this verse had be used to teach us this fact, when there are many other verses which spell this out directly. Furthermore, Elazar and Ittamar were only ordinary priests not High Priests, The Talmud in tractate Zevachim, folio 100, states specifically that ordinary priests may defile themselves in order to bury a brother or unmarried sister. We must therefore understand Torat Kohanim as stating that from our verse we can derive that it is not only permitted for an ordinary priest to bury his nearest relatives, (7) but that it is a duty that he participate personally in such a funeral. Elazar and Ittamar were in a class by themselves as they had had to be anointed, just like their father, in order to become priests. Future priests would be priests from birth because their fathers were priests, and they would not need anointing.