Bíblia Hebraica
Bíblia Hebraica

Comentário sobre Êxodo 32:12

לָמָּה֩ יֹאמְר֨וּ מִצְרַ֜יִם לֵאמֹ֗ר בְּרָעָ֤ה הֽוֹצִיאָם֙ לַהֲרֹ֤ג אֹתָם֙ בֶּֽהָרִ֔ים וּ֨לְכַלֹּתָ֔ם מֵעַ֖ל פְּנֵ֣י הָֽאֲדָמָ֑ה שׁ֚וּב מֵחֲר֣וֹן אַפֶּ֔ךָ וְהִנָּחֵ֥ם עַל־הָרָעָ֖ה לְעַמֶּֽךָ׃

Por que hão de falar os egípcios, dizendo:  Para mal os tirou, para matá-los nos montes, e para destruí-los da face da terra?.  Torna-te da tua ardente ira, e arrepende-te deste mal contra o teu povo.

Rashi on Exodus

והנחם AND REPENT — form another resolution, viz., to do them good,
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Or HaChaim on Exodus

למה יאמרו הגוים, "Why should the nations be able to say, etc.?" Moses suggested that it would be a public desecration of G'd's name to wipe out the Jewish people whom G'd had referred to in Exodus 4,22 as "My first-born son Israel" less than six months previously? It would appear in retrospect that G'd had orchestrated the Exodus only in order to kill this people in the desert? Once all the nations which served idols realised that serving the one and only G'd led to disaster they would be confirmed in preferring the various deities which they were in the habit of worshiping. They would conclude that the fact that the G'd of the Israelites had not killed them (the Gentiles) for worshiping idols proved that it was an extremely dangerous thing to convert to Judaism and to acknowledge the G'd in Heaven.
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Rashbam on Exodus

למה יאמרו?, Moses asks that the people be spared for the sake of G’d’s great name if not for their own sake. Why should His name become desecrated?
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Siftei Chakhamim

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Rav Hirsch on Torah

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Rashi on Exodus

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Or HaChaim on Exodus

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Rav Hirsch on Torah

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Rav Hirsch on Torah

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Rav Hirsch on Torah

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Abarbanel on Torah

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