Bíblia Hebraica
Bíblia Hebraica

Comentário sobre Êxodo 33:3

אֶל־אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָ֑שׁ כִּי֩ לֹ֨א אֶֽעֱלֶ֜ה בְּקִרְבְּךָ֗ כִּ֤י עַם־קְשֵׁה־עֹ֙רֶף֙ אַ֔תָּה פֶּן־אֲכֶלְךָ֖ בַּדָּֽרֶךְ׃

para uma terra que mana leite e mel; porque eu não subirei no meio de ti, porquanto és povo de cerviz dura; para que não te consuma eu no caminho.

Rashi on Exodus

ארץ זבת חלב ודבש UNTO A LAND FLOWING WITH MILK AND HONEY do I bid you to bring them up.
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Sforno on Exodus

אל ארץ זבת חלב ודבש, the wording suggests that the place where G’d made this promise is dry and that it requires miracles by G’d to gain an adequate livelihood from that earth. At this point in time the Israelites had not qualified for G’d to perform such miracles for them. G’d promises that they would proceed to a land where they would not have to depend on constant miracles in order to gain their livelihood. [The author may have mentioned this as we know that around Mount Sinai at the time there was plenty of grazing land, suggesting that it might have been a fit location to settle. Ed.]
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Or HaChaim on Exodus

פן אכלך בדרך, "lest I consume you on the way." There is no comparison between someone who angers his teacher while in his teacher's presence to someone who takes advantage of the teacher's absence to anger him. בדרך, "on the way." This is a hint that the announcement that "only" an angel will accompany the Jewish people would not apply at all times and in all circumstances. When Israel would be in a city, i.e. in a relatively safe environment, G'd Himself would be near them (compare Isaiah 26,1).
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Rashbam on Exodus

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Tur HaArokh

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Rav Hirsch on Torah

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Rashi on Exodus

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Sforno on Exodus

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Tur HaArokh

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Or HaChaim on Exodus

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Rashi on Exodus

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Sforno on Exodus

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Siftei Chakhamim

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Rashi on Exodus

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