Comentário sobre Êxodo 7:16
וְאָמַרְתָּ֣ אֵלָ֗יו יְהוָ֞ה אֱלֹהֵ֤י הָעִבְרִים֙ שְׁלָחַ֤נִי אֵלֶ֙יךָ֙ לֵאמֹ֔ר שַׁלַּח֙ אֶת־עַמִּ֔י וְיַֽעַבְדֻ֖נִי בַּמִּדְבָּ֑ר וְהִנֵּ֥ה לֹא־שָׁמַ֖עְתָּ עַד־כֹּֽה׃
E lhe dirás: O SENHOR, o Deus dos hebreus, enviou-me a ti para dizer-te: Deixa ir o meu povo, para que me sirva no deserto; porém eis que até agora não o tens ouvido.
Rashi on Exodus
עד כה means UNTIL NOW. A Midrashic explanation (taking this sentence to mean, “thou wilt not hearken until (עד) thou hearest the word “כה”) is: until thou hearest from me the announcement of the slaughter of the first-born, which I will begin with the words, (Exodus 11:4) “Thus (כה) saith the Lord, About midnight etc.”
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Ramban on Exodus
AND, BEHOLD, HITHERTO THOU HAST NOT HEARKENED. Because this was one of the [ten] plagues and henceforth He will begin to smite him, He therefore said to him that it was his wickedness which was responsible for the bringing of the punishment upon him since he hearkened not to the command of his Creator. Now at this time, [i.e., when the warning about the first plague was given to him], Pharaoh did not declare to Moses and Aaron that he will neither hearken to G-d’s words nor let the people go. It was only at the first time [when they came before him] that he said, I know not the Eternal, and moreover I will not let Israel go.122Above, 5:2. At present, he did not rebuke them; he only heard their words and remained silent, for since they performed the wonder of the serpent before him and Aaron’s rod swallowed up their rods,123Verse 12. he was already afraid of the plagues, except that during the first plagues he attempted that the magicians do likewise, that is, by means of deeds of sorcery. Thus he was afraid, and yet he hardened his heart. This is the sense of the expression, And Pharaoh’s heart was hardened.124Further, Verse 22.
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Or HaChaim on Exodus
ואמרת אליו ה׳..שלחני אליך, "Say to him: G'd.. has sent me to you, etc." This entire verse appears to be superfluous. Verse 17 would have been quite adequate. Pharaoh did not need to be told that G'd had sent Moses! Perhaps the Torah wanted to tell us that Pharaoh had objected to being met by Moses at a time when he performed his morning ritual. Moses was to explain that he had not intended to invade Pharaoh's privacy but had been commanded by G'd to do so. Moses was to imply that instructions from the Supreme G'd must be carried out immediately.
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