Bíblia Hebraica
Bíblia Hebraica

Comentário sobre Levítico 16:12

וְלָקַ֣ח מְלֹֽא־הַ֠מַּחְתָּה גַּֽחֲלֵי־אֵ֞שׁ מֵעַ֤ל הַמִּזְבֵּ֙חַ֙ מִלִּפְנֵ֣י יְהוָ֔ה וּמְלֹ֣א חָפְנָ֔יו קְטֹ֥רֶת סַמִּ֖ים דַּקָּ֑ה וְהֵבִ֖יא מִבֵּ֥ית לַפָּרֹֽכֶת׃

Então tomará um incensário cheio de brasas de fogo de sobre o altar, diante do SENHOR, e dois punhados de incenso aromático bem moído, e os trará para dentro do véu;

Rashi on Leviticus

מעל המזבח FROM OFF THE ALTAR — i. e. the outer altar (that was in the fore-court) (Yoma 45b).
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Sforno on Leviticus

ולקח מלא המחתה, as soon as the sin offering had been slaughtered and he had previously recited his confession so that his sins had been removed, he was now ready to face the “King,” (G’d) who would look upon him with favour. This is what was meant in verse 2 with the reference to the cloud by means of which G’d would manifest Himself. At that point it was appropriate to honour Him by presenting the incense, much as the incense would be offered daily after the presentation of the daily communal offering, תמיד both in the morning and in the evening. (compare Exodus 29,42 עולת תמיד לדורותיכם פתח אהל מועד אשר אועד לכם שמה, “a regular burnt offering throughout your generations at the entrance of the Tent of Meeting where I manifest Myself for you.”
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Siftei Chakhamim

The outer [one]. Because it is written “From atop the altar, which is before Adonoy,” and Rashi explains, “From the side [of the altar that is] before the entrance [to the Sanctuary], and that is before Adonoy.” Perforce, this must be the outer altar, because if it is the inner altar, how can it say “before Adonoy,” which implies the side [of the altar] that is before Hashem? The entire inner altar is before Hashem! Rather, it is the outer altar, whose western side is opposite the eastern side of the Temple, where the Temple entrance is located, and which is called before [Hashem].
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Chizkuni

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Rashi on Leviticus

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Rashi on Leviticus

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