Comentário sobre Levítico 17:8

אשר יעלה עלה [WHOSOEVER MAN THERE BE ….] THAT OFFERETH (lit., bringeth up) A BURNT OFFERING — This is intended to declare one who burns the limbs of sacrifices outside the fore-court to be liable to the penalty of excision just the same as him who slaughtered a sacrifice outside the fore-court; so that if one person slaughtered a sacrifice outside the fore-court and another brought it up on the altar to burn it both are liable to excision (cf. Sifra, Acharei Mot, Chapter 10 6; Zevachim 106a).

ואליהם תאמר, "And to them you are to say, etc." According to Rabbi Yishmael in Zevachim 107 we are dealing here with an example of a phenomenon known as ערוב פרשיות, i.e. that the Torah writes a verse in a paragraph dealing with one subject whereas that verse really had its place in a different paragraph dealing with another subject matter. In our case our verse teaches that whereas so far the prohibition against שחוטי חוץ was presumed to apply only to the act of slaughtering outside and not to burning up the remains of the animals outside the sacred precincts, our verse comes to include also the burning up of the remains of such animals in all instances where these animals had been slated to be burned up on the altar. According to the first Mishnah in Zevachim chapter 13 if one slaughtered the sacrificial animal within the sacred precincts but burned the remains outside those precincts one is just as guilty as if one had slaughtered the animal outside the permitted perimeter. This prohibition applies even if the remains of that animal had not been meant to be burned up on the altar at all. Compare Rashi on the Mishnah.

Outside [the Temple Courts]. Because you might ask: What does “who will bring a burntoffering” come to prohibit? If it is to prohibit slaughtering sacrifices outside, it already said “Each and every person etc. who will slaughter” above, (verse 2) in this parsha. Rashi explains that it comes “to make liable one who burns limbs outside as one who slaughters outside.” I.e., even though someone already slaughtered it outside and disqualified the sacrifice, and you might have thought that someone who offered it after this invalid slaughtering would incur no transgression because the first person had already disqualified it. The verse teaches that they both transgressed and are both are liable.