וְגֹנֵ֨ב אִ֧ישׁ וּמְכָר֛וֹ וְנִמְצָ֥א בְיָד֖וֹ מ֥וֹת יוּמָֽת׃ (ס)
E quem roubar um homem e o vender, e ele for achado em sua mão, será morto. {ס}
Sefer HaChinukh
The laws of the commandment — for example, that which they said (Mishneh Torah, Laws of Theft 9:6) [that] there is no difference between an adult and a child or between a man and a woman, as “a soul” implies all cases; the law of a father who steals his son or a master who steals his student; and the rest of its details — are [all] elucidated in Chapter Eleven of Sanhedrin. And its prohibition is practiced in every place and at all times. And one who transgresses it and steals a soul is liable for strangulation, and that is if he has already sold that soul. As so came the explanation (Sanhedrin 85b) that the liability does not rest upon him until he sells; since another verse reveals this, as it is written (Exodus 21:16), “And he steals a man and sells him [...], he will surely be killed.”
Mishneh Torah, Positive Mitzvot
To adjudge a thief to pay compensation, or (in certain cases) suffer death, as it is said, “If one steals an ox or an ass….” (Ex. 21:37); “If a thief is found breaking in….” (Ex. 22:1); “And he that stealeth a man and selleth him….” (Ex. 21:16).
Mishneh Torah, Positive Mitzvot
To adjudicate cases of purchase and sale, as it is said, “And if thou sell aught unto thy neighbour….” (Lev. 25:14).