וַיָּבֹ֣א אֶלְיָקִ֣ים בֶּן־חִלְקִיָּ֣הוּ אֲשֶׁר־עַל־הַ֠בַּיִת וְשֶׁבְנָ֨א הַסּוֹפֵ֜ר וְיוֹאָ֨ח בֶּן־אָסָ֧ף הַמַּזְכִּ֛יר אֶל־חִזְקִיָּ֖הוּ קְרוּעֵ֣י בְגָדִ֑ים וַיַּגִּ֣ידוּ ל֔וֹ אֵ֖ת דִּבְרֵ֥י רַב־שָׁקֵֽה׃ (ס)
Então Eliaquim, filho de Hilquias, o mordomo, e Sebna, o escrivão, e Joá, filho de Asafe, o cronista, vieram a Ezequias, com as vestiduras rasgadas, e lhe referiram as palavras de Rabsaqué.
Mishneh Torah, Foreign Worship and Customs of the Nations
Whosoever hears the Name being blasphemed is obliged to rend his garments; even when an alias is used in blaspheming, if the reviler be an Israelite, he is obliged to rend his garments. He who hears the blasphemy direct or he who hears it from a witness, both, are obliged to rend their garments. But he who hears it from an idolater is not obliged to rend his garments. As for Eliakim and Shebnah11See Second Kings, 18. 13-19.9; Isa. 36.1-37.37. G., they rent not their garment save because Rab-shakeh was a converted Israelite. All the judges and witnesses in a blasphemy case, successively put their hand upon the head of the blasphemer, each one saying to him: "Thy blood be upon thy head, thou alone hast brought it upon thyself". Of all upon whom a tribunal pronounces the sentence of death there is none upon whose head the hands of the judges and witnesses are put, save upon the blasphemer, even as it is said: "And let all that heard him lay their hands upon his head" (Lev. 24.14).12Sanhedrin, 60a; Sifra, Lev. 24. C.