Levítico 19:6 Halacá: Sefer HaChinukh

To not eat notar: To not eat notar — and that is what remains from the meat of consecrated animals, from a sacrifice that was brought according to its commanded [specifications] after the time that it is fit to eat from it, as it is stated about the inauguratory sacrifices (Exodus 29:33), “it shall not be eaten, they are holy.” And the explanation came about this (Meilah 17b), “[It refers to] anything that is consecrated [that is] disqualified, to give a negative commandment on its eating.” And this is hinted to by the verse, in its stating, “they are holy”: This third person, which is “they,” includes all that which is disqualified of the consecrated animals. But we should not learn from this that notar and piggul (sacrifices disqualified by the wrong thought) are considered one negative commandment, as they are two topics — as I have written above on the prohibition of piggul in the Order of Tsav (Sefer HaChinukh 144). And we found about them that two [different] verses came concerning the punishments, as it is written (Leviticus 7:18), “And if it is surely eaten, etc.”; and it is written, after it, “and the soul that eats it will carry its iniquity” — and this carrying of iniquity is excision, as we learn from a comparison with notar. As here, it is written concerning notar (Leviticus 19:6-8), “and that which remains to the third day[...] is pigul, it is not acceptable. And one who eats them will carry his iniquity, since he profaned the holy of God, and excised, etc.” And hence, even if the warning for both of them is from one verse, it is not made impossible because of this to consider them two [separate] negative commandments. And so did they say in Meilah 17b, “Piggul and notar do not combine because they are two topics, etc.” — as it is explained there that there are things that do not combine and there are things that combine.