וַאֲנִ֗י הִנְנִ֤י מְחַזֵּק֙ אֶת־לֵ֣ב מִצְרַ֔יִם וְיָבֹ֖אוּ אַחֲרֵיהֶ֑ם וְאִכָּבְדָ֤ה בְּפַרְעֹה֙ וּבְכָל־חֵיל֔וֹ בְּרִכְבּ֖וֹ וּבְפָרָשָֽׁיו׃
E eis que endurecerei o coração dos Mitzrim, e eles os seguirão; e serei glorificado por meio de Paroh e de todo o seu exército, seus carros e cavaleiros.
Kol Dodi Dofek
The Torah has always taught that a man is permitted, indeed, has a sacred obligation, to defend himself. With the verse, “If a burglar is caught in the act of breaking in” (Exodus 22:1), the Torah establishes the halakhah that one may defend not only one’s life but his property as well.7 If the thief who comes to take the property of the householder is capable of killing the householder (should the householder not comply with his demands), the householder may rise up against the criminal and kill him. For good reason the Torah relates that two of its great heroes, Abraham and Moses, took sword in hand to defend their brethren: “And when Abraham heard that his kinsman was taken captive, he led forth his retainers” (Genesis 14:14). “And when Moses saw the Egyptian smite a Jew … he struck down the Egyptian” (Exodus 2:11–12). This behavior does not contradict the principle of loving-kindness and compassion. On the contrary, a passive position, without self-defense, may sometimes lead to the most awesome brutality. “And I will gain honor from Pharaoh, and all his hosts, his chariots, and his horsemen. And the Egyptians will know that I am the Lord” (Exodus 14:17–18). God did not seek honor and recognition. He wanted Pharaoh, Moses’ contemporary, to know that he must pay a high price for his edict that “Every male child born shall be cast into the river” (Exodus 1:22). His present desire is that the blood of Jewish children who were slain as they recited the eighteen benedictions of the daily [Amidah] prayer shall also be avenged. When God smote the Egyptians, He sought to demonstrate that there will always be accountability for the spilling of Jewish blood. At present, it is necessary not only to convince the dictator of Egypt [Nasser], but the self-righteous Nehru, the Foreign Office in London, and the sanctimonious members of the United Nations, that Jewish blood is not cheap. Therefore, how laughable it is when they try to persuade us to rely on the declaration of the three Great Powers guaranteeing the status quo. We all know from experience what value can be attached to the pronouncements of the British Foreign Office and the so-called friendship of certain officials in our State Department. In general, how absurd is the request that an entire people be dependent on the kindnesses of others and remain without the ability to defend itself. Public and private honor is dependent upon the possibility of defending one’s life and one’s honor. A people that cannot defend its freedom and tranquillity is neither free nor independent. The third of the phrases of Divine redemption is “And I shall redeem you with an outstretched hand and with great judgments” (Exodus 6:6).Thank God we have lived to see the day when, with the help of God, Jews have it within their power to defend themselves.