וַיֵּצֵ֤א הָרִאשׁוֹן֙ אַדְמוֹנִ֔י כֻּלּ֖וֹ כְּאַדֶּ֣רֶת שֵׂעָ֑ר וַיִּקְרְא֥וּ שְׁמ֖וֹ עֵשָֽׂו׃
E o primeiro saiu vermelho, todo coberto como uma pele de pelos, e chamaram seu nome de Esav.
Netivot Olam
he (Aharon) will see you (Moses) and be happy in his heart"
Akeidat Yitzchak
The author explains how future events are hinted at in the encounter between Yehudah and Tamar, especially events involving the tribe of Yehudah, the house of David etc.
Derashot HaRan
The cause of this, however, is perplexing; for, beyond a doubt, these fetuses were not created so greatly at odds with each other as to begin battling in the stomach! There is no escape, then, from positing a natural cause for this phenomenon, that cause being, in my view, the diametric opposition of the nature of the one to the nature of the other. For Esau was (Genesis 25:25): "reddish, all over like a hairy cloak," indicating boiling humors and an excess of vapors, whereas Jacob was a smooth-skinned man, of quiescent humor and dormant vapors. And this was paralleled in their ways and deeds, Esau being a man of the field, seeking movement, his feet not planted in his home, and Jacob, a dweller of tents, "glorying in dwelling at home." Now these fetuses, being thus disparate in nature, would undoubtedly be naturally oppressive to each other. For those things which are mutually antagonistic attack and forcefully repel each other. For this reason the fetuses wrangled in the womb.