אָנֹכִי֙ הַעִירֹתִ֣הֽוּ בְצֶ֔דֶק וְכָל־דְּרָכָ֖יו אֲיַשֵּׁ֑ר הֽוּא־יִבְנֶ֤ה עִירִי֙ וְגָלוּתִ֣י יְשַׁלֵּ֔חַ לֹ֤א בִמְחִיר֙ וְלֹ֣א בְשֹׁ֔חַד אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃ (פ)
Eu o despertei em justiça, e todos os seus caminhos endireitarei; ele edificará a minha cidade, e libertará os meus cativos, não por preço nem por presentes, diz o SENHOR dos exércitos.
Kol HaTor
(Ps. 94:15) “justice will revert to righteousness, and all the upright of heart will follow it” -- Both are in the line of Mashiach ben Yosef, as is written: “righteousness and justice are the foundation of his throne.” Establishing the throne, David’s throne, is the mission of Mashiach ben Yosef, as explained above (#67) from the aspect of “the throne of David, your servant.” The Gaon added a hint to this. The words in gematria equal Eretz Israel [832]. The term “righteousness” is also used in connection with Cyrus, who was in the line of Mashiach ben Yosef: “I awakened him with righteousness” [Isa. 45:13].
Kol HaTor
“Righteousness” -- the aspect of Yosef son of Rachel in Malchut. So it is written about Cyrus: “I awakened him with righteousness and will smooth out all of his paths; he will build my city and set free my exiles, said the Lord of Hosts” (Isa. 45:13). As is known, Cyrus was under the command of Mashiach ben Yosef. The meaning is similar in the verse: “till justice reverts to righteousness.” See above (#109) for more details on that aspect.