Pensamento Judaico sobre Números 9:11

And further still you must understand, during Hashem's creation of is world it was appropriate that these empires alluded to. This is because with the name י"ה did Hashem create his world. The world to come was created with a י from His Great Name, and this world was created with a ה from His Great Name. This is because the Blessed Name י"ה, the י from the Name י"ה teaches that Hashem is One and there are no divisions in Him whatsoever. This is because the י is small, which is to say it is indivisible and represents oneness, and therefore the י express this aspect of Hashem's Oneness. The ה teaches, that one should not say that Hashem is One and not all things are within His control, and He is like all other things which are one without power over everything. But Hashem is One and his power extends to everything. This concept is expressed by the ה from His Great Name, because the ה has a "ד" and it also has a point [a י which represents Unity] within the "ד", and we have already said that the "ד" represents the expansion towards the four directions, and this teaches that Hashem is One AND has in his power everything. Therefore, what that was said [by secular philosophers] that it is impossible that Hashem could be One in his world, for if this was the case He would have would have made Himself One in his world! For always the derivative is obligated to be representative of the primary entity: it is definitional any derivative of fire is hot, so too coldness necessitates its derivatives be cold, and so on with all derivatives from primary entities each one must be representative of the primary entity. And therefore, they [secular philosophers] decreed and said: 'From a primary entity which is One it is impossible that its derivative be anything but one! And consequently that we see in front of us a multiplicity of derivatives interchanging in the world, we can deduce that from the outset they were duplicitous [and therefore not One].' Yet we have already explained this idea in another place and disproved this blunder. On the contrary, the multiplicity of entities expresses a beginning in oneness! We have explained this principle at length in the Sefer "Gevuros Hashem" in reference to the Korban Pesach, which was commanded to eat "upon Matzah and bitter herbs", look over there. [In quick summation, the Korbon Pesach is a sacrifice directly to Hashem, which is an action of explicit acknowledgement of Hashem's Oneness. We eat this Korban between Matzah and Marror, for they are opposites. Matzah represents freedom and Marror represents slavery. Says the Maharal we purposefully eat the Korban Pesach between opposites as a way of declaring that the duplicity of this world is ultimately sourced in Oneness.] . This concept is expressed in the "ה" because the "ה" is made up of a "ד", and "ד" expressed the four directions, and an indivisible "י" within the "ד" which is one, corresponding to the center, and the one is connected with everything and is connected to everything. Therefore with the letter "ה" did Hashem create this world, because this world is a world of multiplicity, even still it is one world [universe], for this multiplicity is ultimately unity. The world to come is One entirely, so it was created with a "י".