Gênesis 29:35 Cabalá: Sha'arei Orah

The explanation is that Torah states,²⁹Exodus 23:14 “Three pilgrimage festivals-Regalim-רגלים shall you celebrate for Me during the year,” and it also states,³⁰Exodus 23:17 “Three times-Pe’amim-פעמים a year all your menfolk shall appear before the Lord, HaShem-יהו״ה.” Now, when Yehudah (יהודה) - who is the secret of the Shield of David-Magen David-מגן דוד, the matter of the fourth leg-Regel-רגל, and is the fourth son - was born, what did [his mother] Leah say?³¹Genesis 29:35 “This time-HaPa’am-הפעם I will praise HaShem-יהו״ה, and she therefore named him, Yehudah-יהודה.” Certainly, the word, “this time-HaPa’am-הפעם,” refers to the matter of the fourth time-Pa’am-פעם, this being the fourth pilgrimage festival-Regel-רגל and the fourth leg-Regel-רגל. She said, “I will praise-Odeh-אודה,” referring to “David, who inundated HaShem-יהו"ה with praise-Hoda’ah-הודאה and tributes.”³²Talmud Bavli, Brachot 7b The verse concludes, “Then she stopped giving birth,” meaning that until this point, is the [unified] position of the Sefirot, and from this point forward is the place of separation (Pirud).³³That is, David is the quality of Kingship-Malchut of the world of Emanation (Atzilut), which is the World of Oneness-Olam HaAchdut-עולם האחדות, whereas after Kingship-Malchut of the world of Emanation (Atzilut) are the worlds of separation-Pirud. See Zohar I 155a. When there is a bond between the quality of “Remember-Zachor-זכור” and the quality of “Keep-Shamor-שמור,” which are the Kingdom of the House of David-Malchut Beit David-מלכות בית דוד and David-דוד, then,³⁴Genesis 2:10 “A river issues from Eden to water the garden, and from there it divides and becomes four headwaters.”³⁵The river-Nahar-נהר refers to understanding-Binah which is called “the expanse of the river-Rechovot HaNahar-רחובות הנהר,” and it issues forth from Eden which refers to wisdom-Chochmah as it draws from the crown-Keter, to “water the garden-Gan-גן” refers to Kingship-Malchut. From Kingship-Malchut it is drawn below and “divides into four headwaters,” referring to the four camps of the Shechinah, which are the twelve tribes of the world of Creation (Briyah), that are divided into four camps of three tribes each. (Also see before in Gate 1, as well as Zohar I 26b, and elsewhere.)