Gênesis 49:26 Cabalá: Zohar & Sefer Etz Chaim

This ‘Ad (lit. unto) is “the desire of the everlasting hills” (Gen. 49, 26), to wit, the two transcendent “Mothers”, the year of Jubilee¹Binah. and the year of Remission¹Malkuth. (cf. Zohar, Gen. 247b);

1. My desire in this branch is to precede with some introductions to anyone who comes to engage in this wisdom. As we have explained above, the face of a person includes forty-eight limbs with ten specific aspects. In this way, Keter is the skull, and Chabad are three brains, and Chagat are two kidneys. Guf (body) and Nahy are two thighs, and Malchut is its female aspect. However, if you wish to divide and specify these Ten Sefirot in numerous details, they are not divided except in the four-letter name of God (Y-H-V-H). Their order is as follows: Keter is a complete face of Y-H-V-H and is called Aleph-Ayin (A"A). Chochmah is also a complete face of Y-H-V-H and is called Abba (Father). Binah is likewise a complete face of Y-H-V-H and is called Imma (Mother). Zeir Anpin (ZA) from Chesed to Yesod is a complete face of Y-H-V-H and is called Z"A. The tenth Sefirah, Malchut, is a complete face of Y-H-V-H and is called Nukva of Z"A. Furthermore, it should be known that the aspect of Malchut in each face from these four faces is as follows: the Malchut that is in the male aspect, such as Abba and Z"A, is in the form of a crown on the side of the righteous, called Yesod in the secret of the blessings to the head of the mentioned righteous in Genesis 49:26. As Rabbi Yisa Zuta often met Rabbi Shimon, Rabbi Shimon said to him, "What is the meaning of the verse, 'Blessings for the head of the righteous one, for the righteous one requires it, etc.'?" If it is the Malchut in the face of the female aspect, such as Imma and Nukva of Z"A, then the Malchut in it is also in the form of the crown on the side of the righteous, called Yesod.If it is the Malchut in the face of Nukva, such as Imma and Nukva of Z"A, then the Malchut in it is also in the form of the crown on the side of the righteous, called Yesod. For the Yesod in it is the foundation, and the crown in it is in the form of the fleshy apple on which the term used by our Sages is based, "Buds of the womb," concerning matters of astrological symbols, as is known.