Isaías 12:1 Cabalá: Da'at Tevunot

וְאָֽמַרְתָּ֙ בַּיּ֣וֹם הַה֔וּא אוֹדְךָ֣ יְהוָ֔ה כִּ֥י אָנַ֖פְתָּ בִּ֑י יָשֹׁ֥ב אַפְּךָ֖ וּֽתְנַחֲמֵֽנִי׃

Dirás, pois, naquele dia:  Graças te dou, ó SENHOR; porque, ainda que te iraste contra mim, a tua ira se retirou, e tu me confortaste.

Da'at Tevunot

Said the Intellect - I will also tell you in regard to this matter an additional detail, and it is - that certainly in every characteristic that He may His name be blessed measures out for us, we can discern two matters, the apparent and the hidden; which means, the apparent is reward and punishment, for whom this characteristic is measured out for according to what it is, the good or the negative; and the hidden is the deep wisdom which is always present in all characteristics, through which to bring all of the creations to the general rectification. For with certainty, this is the character, that there is no action small or large whose essential character of intent is not for the complete rectification, lake the matter that they said (Berachot 60, according to the Ein Yaakov version), "All that is done from the heavens - is good". And these are the words of the prophet (Isaiah 12:1) "...your anger turned back and you consoled me", for the ways of the Holy One blessed is He will be known in the future to the eyes of all Israel how even the rebukes and the tribulations were not other than invitations to goodness, and actual preparation for blessing. For the Holy One blessed is He does not want other than the rectification of his creation, and he does not push away the evildoers with two hands; rather just the opposite, he refines them in the kiln to be rectified, and to emerge cleansed of all slag. And this intent is one for Him may he be blessed in all of his actions that he does with us, to the right or to the left, and we explained above:
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Da'at Tevunot

And afterwards he returned and set his mind, as if that were possible, to the existence of beings that they would exist and not be nullified even if they are liable to nullification. And behold the righteous one grasped his path to rectification and not to distortion, and returned and illuminated his countenance upon the world that stood to be created. And were He to have illuminated it with great light, then from this the existent beings would have existed in their ultimate rectified form, which would be their eternal maintenance. But indeed he did not act like this, rather caused to exist beings which are maintained, but not eternal. Indeed he already put in place a way for his interaction, may He be blessed, to cause the progression of all of his creation towards his honor to be perfected in his perfection, in order that a great multiplied and awesome light illuminate his world, whose consequence will be the eternal and perfect maintenance. And just the opposite, this negativity that he created - will be removed from the world. And not only this, rather it will become known to all that exist that everything that he did in the earlier period was also for their good, is this not the matter (Isaiah 12:1) "...I thank you haShem for you were angry with me...", that the prophet Isaiah told us in his prophecy, and I already spoke of this above:
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