Isaías 14:27 Cabalá: Zohar, Ohr Ne'erav & Sha'arei Orah

Thus his sin was an offence against the Holy One alone. And in what did that offence consist? Not in that he commanded Joab to set Uriah in the forefront of the battle so that he might be killed-for David had a right to do that, as Uriah called Joab “my lord Joab” while in the king’s presence, which was disrespectful (lese-majeste’)-but because he did not kill him then, but let him be killed by the sword of the children of Ammon (Ibid. 5, 24);

And I heard behind me (Ezek. 3:12) a herald calling. Will you not answer [that] I will prepare my generation, for you have not denied the words of the Master of the Earth, [who is] awesome in praise in the darkness, and light dwells with Him (Dan. 2:22). I will tell of the decree (Ps. 2:7), advice from afar. Indeed, these are the lambs of the Merciful One, the eternal God [who] is a dwelling-place (Deut. 33:27), Selah. Why should you ask, when it is miraculous? (Judg. 13:18). The Lord of Hosts has purposed, and who will disannul it? (Isa. 14:27). If I would relate and speak of them, they are more than can be told (Ps. 40:6), for it is to test (Exod. 20:20) us that He orders His angels (Ps. 91:11) for us in the high heavens above and on the earth below (Deut. 4:39). They sanctify and purify themselves (Isa. 66:17) to comprehend the rash and to give merit to the multitude concerning the things that are the mysteries of the world, to bring all hidden things to judgment (Eccles. 12:14), for thus it arose in [His] thought, and it is known to all that there is a time and a season for each thing (Eccles. 3:1), and snarl against all sound wisdom (Prov. 18:1), and [for] the enlightened one [who wishes] to do well, his silence suffices for him. Let him be [more] silent for the Lord than the roar of the lion [is loud]. He will place and desire, and his heart will understand that not all faces are alike, and [that] God has made high and uplifted (Isa. 57:15) lowly and dark, both essential and nonessential, [so] that they should fear Him (Eccles. 3:14). For the mem and the samekh on the [stone] tablets are still suspended and stand. They warn and testify as a sign and anger [that will] consume and destroy those who utilize the crown not for its own sake,³Cf. Mishnah, Avot 1:13. with a deadly poison for those who defy her will. A contemptible brand in the thought of him that is at ease (Job 12:5) under every leafy tree (Deut. 12:2).

Know that these two qualities; victory-Netzach and majesty-Hod, are the Place of Council-Makom HaEitzah-מקום העצה in the Supernal Court of Judgement (Beit Din Shel Ma’alah). This is the secret of the verse,¹⁹¹Isaiah 14:27 “HaShem of Hosts-HaShem Tzva’ot-יהו״ה צבאו״ת has given counsel-Ya’atz-יעץ! who can annul it?” When HaShem-יהו״ה, may He be blessed and elevated, decrees something in the Supernal Court of Justice (Beit Din Shel Ma’alah), He takes council-Eitzah-עצה in these two qualities. This is the meaning of the verse,¹⁹²Isaiah 14:26 “This is the counseled plan-HaEitzah HaYe’utzah-העצה היעוצה upon all the land-Kol HaAretz-כל הארץ,” and then continues and states, “HaShem of Hosts-HaShem Tzva’ot-יהו״ה צבאו״ת has given council-Ya’atz-יעץ! who can annul it?”